Vyākaraṇa-saṅgraha: Pada–Vibhakti–Kāraka–Lakāra–Samāsa
अपरश्चतुरोऽप्येतद्यावत्तत्किमसौ द्वयम् । युष्मदस्मञ्च प्रथमश्चरमोल्पस्तथार्धकः ॥ ४९ ॥
aparaścaturo'pyetadyāvattatkimasau dvayam | yuṣmadasmañca prathamaścaramolpastathārdhakaḥ || 49 ||
ಇನ್ನೂ ‘ಏತದ್’ದಿಂದ ‘ತತ್’ವರೆಗೆ ಅದರ ನಾಲ್ಕು ರೂಪಗಳೂ ಇವೆ; ಮತ್ತು ‘ಕಿಮ್’ ಹಾಗೂ ‘ಅಸೌ’ ಎಂಬ ಎರಡು ಸರ್ವನಾಮಗಳು. ಹಾಗೆಯೇ ‘ಯುಷ್ಮದ್’ ‘ಅಸ್ಮದ್’ಗಳ ಮೊದಲ ಹಾಗೂ ಕೊನೆಯ ರೂಪಗಳು, ‘ಅಲ್ಪ’ ಮತ್ತು ‘ಅರ್ಧಕ’ ರೂಪಗಳೂ ತಿಳಿಯಬೇಕಾಗಿವೆ.
Narada (teaching in a Vedanga/Vyakarana-style enumeration within Moksha Dharma discourse)
Vrata: none
Primary Rasa: shanta
Secondary Rasa: none
It frames disciplined study (especially Vyākaraṇa/grammar) as part of dharmic training—clarity of language supports clarity of thought and scripture-understanding, which in turn steadies one on Moksha Dharma.
Indirectly: Bhakti in the Purana rests on correct comprehension and recitation of sacred texts; this verse highlights foundational linguistic categories (pronouns) that aid accurate study and transmission of Vishnu-centered teachings.
Vyākaraṇa (Sanskrit grammar): a cataloging of pronoun bases such as etad/tat, kim/asau, and the personal pronouns yuṣmad/asmad—useful for correct declension and precise scriptural interpretation.