Shloka 54

भुवनकोशस्वभाववर्णनम् — सप्तद्वीप-पर्वत-लोकविन्यासः तथा यक्ष-उमा-प्रकाशः

Devanagari script

आज्ञाबलात्तस्य धरा स्थितेह धराधरा वारिधराः समुद्राः ज्योतिर्गणः शक्रमुखाः सुराश् च वैमानिकाः स्थावरजङ्गमाश् च

Transliteration

ājñābalāttasya dharā sthiteha dharādharā vāridharāḥ samudrāḥ jyotirgaṇaḥ śakramukhāḥ surāś ca vaimānikāḥ sthāvarajaṅgamāś ca

Translation

ಅವನ ಆಜ್ಞಾಬಲದಿಂದ ಈ ಧರೆಯು ಸ್ಥಿರವಾಗಿದೆ; ಪರ್ವತಧಾರಿಗಳು, ಮೇಘಧಾರಿಗಳು, ಸಮುದ್ರಗಳು ತಮ್ಮ ತಮ್ಮ ಸ್ಥಾನಗಳಲ್ಲಿ ನಿಂತಿವೆ. ಜ್ಯೋತಿರ್ಗಣಗಳು, ಇಂದ್ರಮುಖ ದೇವರುಗಳು, ವೈಮಾನಿಕರು, ಸ್ಥಾವರ-ಜಂಗಮ—ಎಲ್ಲವೂ ಆ ಪರಮ ಪತಿಯ ವಿಧಿಯಲ್ಲಿ ನೆಲಸಿವೆ.

Word by Word

• आज्ञा-बलात्: by the power of the command

• तस्य: of Him (that Lord)

• धरा: the earth

• स्थितेह: stands/abides here

• धराधराः: mountain-bearers (mountains/supporters of the earth)

• वारिधराः: water-bearers (clouds)

• समुद्राः: oceans

• ज्योतिर्गणः: hosts of luminous beings/stellar or radiant groups

• शक्रमुखाः: headed by Śakra (Indra)

• सुराः: gods

• च: and

• वैमानिकाः: celestial aerial beings (inhabitants of vimānas/heavens)

• स्थावर-जङ्गमाः: immobile and mobile beings (all creatures)

• च: and

Speaker

Suta Goswami

Characters & Entities

• Shiva
• Indra

FAQs

What is the importance of this verse in the context of Linga worship?

It frames Shiva (Pati) as the sustaining authority of all realms; Linga worship is thus reverence to the cosmic pillar of order (ājñā) by which earth, oceans, gods, and beings remain established.

How does this verse describe the nature of Shiva (Shiva-tattva)?

Shiva-tattva is presented as sovereign governance: not merely a creator-force, but the transcendent Lord whose command stabilizes all categories of existence—devas, cosmic elements, and all moving/non-moving beings—showing Pati’s supremacy over pasha-bound pashus.

What ritualistic or Yogic practice is highlighted here?

The implied discipline is ājñā-anusaraṇa—aligning conduct and worship with Shiva’s ordinance; in a Pāśupata sense, steady devotion and restraint cultivate inner stability mirroring the cosmic stability upheld by the Lord.