Āvāhāryaka-Śrāddha: Qualifications of Recipients, Paṅkti-Pāvana, and Exclusions
ऋषिव्रती ऋषीकश्च तथा द्वादशवार्षिकः / ब्रह्मदेयानुसंतानो गर्भशुद्धः सहस्रदः
ṛṣivratī ṛṣīkaśca tathā dvādaśavārṣikaḥ / brahmadeyānusaṃtāno garbhaśuddhaḥ sahasradaḥ
ಋಷಿವ್ರತವನ್ನು ಆಚರಿಸುವವನು, ಋಷೀಕ ಶಿಸ್ತು-ಆಚಾರದಲ್ಲಿ ಸ್ಥಿತನಾದವನು, ಹಾಗೆಯೇ ದ್ವಾದಶವಾರ್ಷಿಕ ವ್ರತಾನುಷ್ಠಾನ ಮಾಡುವವನು; ಬ್ರಹ್ಮದೇಯದ ಅಖಂಡ ಪರಂಪರೆಯನ್ನು ಕಾಯುವ, ಗರ್ಭದಿಂದಲೇ ಶುದ್ಧ ವಂಶದವನು—ಅವನು ಸಹಸ್ರದ, ಅಂದರೆ ಸಹಸ್ರದಾನದ ಫಲವನ್ನು ಪಡೆಯುವವನು।
Sūta (narrator) conveying the teaching of the Kurma Purana’s dharma discourse
Primary Rasa: shanta
Secondary Rasa: vira
Indirectly: it emphasizes purification through vow and gift as a dharmic preparation that makes one fit for higher knowledge; in the Kurma Purana’s synthesis, such inner and outer purity supports realization of the Self beyond ritual merit.
Not a direct meditation instruction; it highlights vrata (disciplined observance) and dāna (sacred giving) as ethical-yogic foundations—self-restraint, continuity of righteous conduct, and purity—which the text treats as supportive of higher Yogic paths such as Pāśupata-oriented discipline.
This verse is primarily dharma-focused, but it fits the Kurma Purana’s non-sectarian frame: righteous observance and purity are presented as universally valid supports for devotion and liberation, irrespective of whether one approaches the Supreme as Śiva or as Viṣṇu.