HomeVamana PuranaAdh. 7Shloka 23
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Vamana Purana — Prahlada vs Nara-Narayana, Shloka 23

Prahlada’s Defeat by Nara-Narayana and Victory through Bhakti

तस्मिञ्शासति दैत्येन्द्रे देवब्राह्मणपूजके मखानि भुवि राजानो यजन्ते विधिवत्तदा

tasmiñśāsati daityendre devabrāhmaṇapūjake makhāni bhuvi rājāno yajante vidhivattadā

នៅពេលដែលអធិរាជដៃត្យនោះគ្រប់គ្រង—អ្នកគោរពបូជាទេវតា និងព្រះព្រាហ្មណ៍—ព្រះមហាក្សត្រនៅលើផែនដីក៏ធ្វើមកៈ (យជ្ញ) តាមពិធីវិធីត្រឹមត្រូវ។

तस्मिन्when/while he (was)
तस्मिन्:
Adhikarana (अधिकरण)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formसर्वनाम, पुंलिङ्ग, सप्तमी (Locative/अधिकरण), एकवचन
शासति(he) rules, governs
शासति:
Kriyā (क्रिया)
TypeVerb
Rootशास् (धातु)
Formलट् (Present), परस्मैपद, प्रथमपुरुष, एकवचन; सति-सप्तमी construction with तस्मिन्
दैत्येन्द्रेin the lord of demons
दैत्येन्द्रे:
Adhikarana (अधिकरण)
TypeNoun
Rootदैत्येन्द्र (प्रातिपदिक; दैत्य + इन्द्र)
Formपुंलिङ्ग, सप्तमी (Locative), एकवचन; apposition to तस्मिन्
देवब्राह्मणपूजकेwho worships gods and Brahmins
देवब्राह्मणपूजके:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootदेवब्राह्मणपूजक (प्रातिपदिक; देव + ब्राह्मण + पूजक)
Formपुंलिङ्ग, सप्तमी (Locative), एकवचन; विशेषण of दैत्येन्द्रे
मखानिsacrifices
मखानि:
Karma (कर्म)
TypeNoun
Rootमख (प्रातिपदिक)
Formपुंलिङ्ग (masculine), द्वितीया (Accusative/कर्म), बहुवचन (plural)
भुविon earth
भुवि:
Adhikarana (अधिकरण)
TypeNoun
Rootभू (प्रातिपदिक; भुव्/भूमि)
Formस्त्रीलिङ्ग, सप्तमी (Locative/अधिकरण), एकवचन
राजानःkings
राजानः:
Karta (कर्ता)
TypeNoun
Rootराजन् (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (Nominative/कर्ता), बहुवचन
यजन्तेperform sacrifice
यजन्ते:
Kriyā (क्रिया)
TypeVerb
Rootयज् (धातु)
Formलट् (Present), आत्मनेपद, प्रथमपुरुष, बहुवचन
विधिवत्according to rule, duly
विधिवत्:
Kriyāviśeṣaṇa (क्रियाविशेषण)
TypeIndeclinable
Rootविधिवत् (अव्यय)
Formअव्यय, क्रियाविशेषण (adverb)
तदाthen
तदा:
Kriyāviśeṣaṇa (क्रियाविशेषण)
TypeIndeclinable
Rootतदा (अव्यय)
Formअव्यय, कालवाचक-क्रियाविशेषण (temporal adverb)
Narrative frame not explicit in input; narrator describes effects of Prahlāda’s governance
Devas (collective)
RājadharmaVedic ritual (yajña/makha)Brāhmaṇa honorDharma restoration

{ "primaryRasa": "shanta", "secondaryRasa": "vira", "rasaIntensity": 0, "emotionalArcPosition": "", "moodDescriptors": [] }

FAQs

Good governance is measured by protection of sacred institutions: honoring brāhmaṇas and devas enables public religiosity—yajña becomes socially viable when the ruler supports dharma.

Vamśānucarita with dharma-valuation: dynastic narration is used to illustrate the qualities of a reign and its cosmic-social effects.

Prahlāda as ‘devabrāhmaṇapūjaka’ inverts the stereotype of Daityas as anti-yajña, emphasizing that devotion and ritual order are not confined to birth but to conduct (ācāra).