प्राणापानसमानाश्च उदानो व्यान एव च । पंच भेदाः स्मृता वायोः कर्मार्ण्येषां वदंति च
prāṇāpānasamānāśca udāno vyāna eva ca | paṃca bhedāḥ smṛtā vāyoḥ karmārṇyeṣāṃ vadaṃti ca
ប្រាណ អបាណ សមាន ឧទាន និង វ្យាន—ទាំងនេះត្រូវបានចងចាំថា ជាប្រាំប្រភេទនៃវាយុ (ខ្យល់ជីវិត) ហើយមុខងាររបស់មួយៗ ក៏ត្រូវបានបង្រៀនផងដែរ។
Lomaharṣaṇa (Sūta) (deduced for Māheśvarakhaṇḍa narration)
Tirtha: Pañca-vāyu-kṣetra (inner)
Type: kshetra
Listener: Dvija/ṛṣi audience
Scene: A fivefold mandala around a seated yogin: five labeled winds as subtle deities—Prāṇa at chest/throat, Apāna at pelvis, Samāna at navel, Udāna rising to head, Vyāna pervading limbs—connected by luminous currents.
Life is sustained by ordered inner forces; knowing their divisions supports yogic discipline and dharmic self-mastery.
No specific tīrtha is named in this verse; it presents yogic-physiological teaching within the Kaumārikākhaṇḍa context.
No direct rite (snāna, dāna, japa, vrata) is prescribed here; it is a doctrinal classification of the prāṇa-vāyus.