विघ्निता विघ्नराजेन ते यास्यंति महत्तमः । तेषां गृहेषु कलहः सदा नैवोपसाम्यति
vighnitā vighnarājena te yāsyaṃti mahattamaḥ | teṣāṃ gṛheṣu kalahaḥ sadā naivopasāmyati
ឱ ព្រះអង្គដ៏ឧត្តមបំផុត អ្នកដែលត្រូវវិឃ្នរាជ (ព្រះអម្ចាស់នៃឧបសគ្គ) រារាំង នឹងធ្លាក់ទៅក្នុងវិនាស; ហើយក្នុងផ្ទះរបស់ពួកគេ ការឈ្លោះប្រកែកមិនដែលស្ងប់ស្ងាត់ពិតប្រាកដទេ តែស្ថិតនៅជានិច្ច។
Sūta (Lomaharṣaṇa) to the sages (deduced from Māheśvarakhaṇḍa narrative style)
Listener: Girijā (Pārvatī)
Scene: The prophecy depicts the tangible fallout of being ‘vighnita’ by Vighnarāja: downfall and unending quarrel within the home—an ethical caution embedded in divine speech.
Disrespecting or neglecting the divine principle that governs obstacles leads to persistent inner and household unrest; harmony follows reverence and right conduct.
No specific tīrtha is named in this verse; it focuses on the dharmic consequence of Vighnarāja’s displeasure rather than a location-mahātmya.
No explicit rite is stated here; the implication is the necessity of proper worship/appeasement of Vighnarāja to avoid obstacles and discord.