वज्रांगोऽपि तया सार्धं जगाम तपसे वनम् । ऊर्द्धूबाहुः स दैत्येंद्रोऽतिष्ठदब्दसहस्रकम्
vajrāṃgo'pi tayā sārdhaṃ jagāma tapase vanam | ūrddhūbāhuḥ sa daityeṃdro'tiṣṭhadabdasahasrakam
វជ្រាង្គា ក៏បានទៅជាមួយនាង ទៅព្រៃដើម្បីធ្វើតបស្យា។ ព្រះអម្ចាស់នៃដានវៈនោះ ឈរលើកដៃឡើងខ្ពស់ អស់ពាន់ឆ្នាំ។
Narrator (within Māheśvarakhaṇḍa frame)
Scene: A daitya-king Vajrāṅga enters a dense forest with his wife; he stands immobile with both arms raised skyward, hair matted, body austere, as years pass in a compressed visual montage.
Steadfast austerity—sustained over vast time—illustrates the Purāṇic ideal of unwavering resolve in pursuit of higher truth.
No named tīrtha appears; the forest functions as the archetypal setting for tapas in Purāṇic literature.
The practice described is a severe tapas-vrata: standing with raised arms (ūrdhvabāhu) for an extended period.