Shloka 11
कुशनाभकन्याशतविवाहः — The Marriage of Kuśanābha’s Hundred Daughters
and the Birth of Brahmadatta
एतस्मिन्नेव काले तु चूली नाम महातपा:।ऊर्ध्वरेताश्शुभाचारो ब्राह्मं तप उपागमत्।।1.33.11।।
etasminn eva kāle tu cūlī nāma mahātapāḥ | ūrdhvaretāḥ śubhācāro brāhmaṃ tapa upāgamat ||
នៅពេលនោះដែរ មហាតបសីម្នាក់ឈ្មោះ ចូលី—អ្នករក្សាព្រហ្មចរិយា និងមានអាកប្បកិរិយាបរិសុទ្ធ—បានចាប់ផ្តើមបំពេញតបៈបែបព្រាហ្មណ៍ ដើម្បីស្វែងរក ព្រហ្មន៍។
At that time a great and virtuous ascetic named Chuli living in celebacy was performing austerities in pursuit of the knowledge of Brahman.
FAQs
Self-discipline as dharma: brahmacarya and pure conduct are presented as foundations for spiritual pursuit and inner truth (satya in practice).
The story introduces the ascetic Cūlī, setting the conditions for the ensuing boon and lineage-related events.
Brahmacarya (continence) and śubhācāra (upright conduct) as markers of spiritual integrity.