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Valmiki Ramayana 2.40.9: Ayodhya Kanda, Sarga 40, Shloka 9

प्रयाणवर्णनम्

Departure from Ayodhya; Civic Lament and the Chariot’s Urgency

रामं दशरथं विद्धि मां विद्धि जनकात्मजाम्।अयोध्यामटवीं विध्दि गच्छ तात यथासुखम्।।।।

Sanskrit recitationValmiki Ramayana 2.40.9

rāmaṁ daśarathaṁ viddhi māṁ viddhi janakātmajām |

ayodhyām aṭavīṁ viddhi gaccha tāta yathāsukham ||

«ចូរដឹងថា ព្រះរាមគឺដូចព្រះទសរថ; ចូរដឹងថា ព្រះសីតា កូនស្រីព្រះជនក គឺដូចខ្ញុំ; ចូរដឹងថា ព្រៃគឺដូចអយោធ្យា។ ទៅចុះ កូនអើយ ដោយសុខសាន្ត»។

rāmamRama
rāmam:
Karma (कर्म)
TypeNoun
Rootrāma (प्रातिपदिक)
FormMasculine, Accusative (2nd/द्वितीया), Singular
daśarathamDaśaratha
daśaratham:
Karma (कर्म)
TypeNoun
Rootdaśaratha (प्रातिपदिक)
FormMasculine, Accusative, Singular; object-complement with vidhi (know X as Y)
viddhiknow (as)
viddhi:
Kriyā (क्रिया)
TypeVerb
Rootvid (धातु)
FormLoṭ (Imperative/लोट्), Parasmaipada, 2nd Person, Singular
māmme
mām:
Karma (कर्म)
TypeNoun
Rootasmad (सर्वनाम प्रातिपदिक)
FormAccusative (2nd/द्वितीया), Singular
viddhiknow (as)
viddhi:
Kriyā (क्रिया)
TypeVerb
Rootvid (धातु)
FormLoṭ (Imperative/लोट्), Parasmaipada, 2nd Person, Singular
janaka-ātmajāmJanaka’s daughter (Sita)
janaka-ātmajām:
Karma (कर्म)
TypeNoun
Rootjanaka (प्रातिपदिक) + ātmaja (प्रातिपदिक)
FormFeminine, Accusative, Singular; षष्ठी-तत्पुरुष: ‘daughter of Janaka’
ayodhyāmAyodhya
ayodhyām:
Karma (कर्म)
TypeNoun
Rootayodhyā (प्रातिपदिक)
FormFeminine, Accusative, Singular
aṭavīmforest
aṭavīm:
Karma (कर्म)
TypeNoun
Rootaṭavī (प्रातिपदिक)
FormFeminine, Accusative, Singular
viddhiknow (as)
viddhi:
Kriyā (क्रिया)
TypeVerb
Rootvid (धातु)
FormLoṭ (Imperative/लोट्), Parasmaipada, 2nd Person, Singular
gacchago
gaccha:
Kriyā (क्रिया)
TypeVerb
Rootgam (धातु)
FormLoṭ (Imperative/लोट्), Parasmaipada, 2nd Person, Singular
tātadear child
tāta:
Sambodhana (सम्बोधन)
TypeNoun
Roottāta (प्रातिपदिक)
FormMasculine, Vocative (8th/सम्बोधन), Singular
yathā-sukhamas you please / in comfort
yathā-sukham:
Kriyā-viśeṣaṇa (क्रियाविशेषण)
TypeIndeclinable
Rootyathā (अव्यय) + sukha (प्रातिपदिक)
FormAvyayībhāva compound functioning as adverb; ‘according to comfort/at ease’

(To Lakshmana she said) Regard Rama as Dasaratha, Sita as me and the forest as Ayodhya. My child, go in peace.

S
Sumitrā
L
Lakṣmaṇa
R
Rāma
D
Daśaratha
S
Sītā
J
Janaka
A
Ayodhyā
F
forest (aṭavī)

FAQs

Dharma is service with the right inner attitude: treat the elder as father, the elder’s wife as mother, and hardship as home—so duty is performed without resentment.

Sumitrā sends Lakṣmaṇa to accompany Rāma and Sītā, giving him a mental discipline for exile-life.

Sevā (devoted service) and equanimity: Lakṣmaṇa is guided to transform exile into purposeful, peaceful duty.

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