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Ramayana — Ayodhya Kanda, Sarga 30, Shloka 6

सीताया वनानुगमननिश्चयः

Sita’s Resolve to Accompany Rama to the Forest

द्युमत्सेनसुतं वीर सत्यवन्तमनुव्रताम्।सावित्रीमिव मां विद्धि त्वमात्मवशवर्तिनीम्।।2.30.6।।

dyumatsenasutaṃ vīra satyavantam anuvratām |

sāvitrīm iva māṃ viddhi tvam ātmavaśavartinīm ||2.30.6||

ឱ វីរបុរស សូមដឹងថា ខ្ញុំដូចជា សាវិត្រី ដែលស្មោះត្រង់បម្រើសត្យវាន ព្រះរាជបុត្រនៃទ្យុមត្សេន; ខ្ញុំនឹងរស់នៅតាមព្រះបំណងរបស់លោកជានិច្ច។

dyumatsenasutamson of Dyumatsena
dyumatsenasutam:
Karma (कर्म)
TypeNoun
Rootdyumatsena + suta (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया-विभक्ति (Accusative), एकवचन; षष्ठी-तत्पुरुषः (dyumatsenasya sutaḥ)
vīraO hero
vīra:
Sambodhana (सम्बोधन)
TypeNoun
Rootvīra (प्रातिपदिक)
Formपुंलिङ्ग, सम्बोधन-विभक्ति (Vocative), एकवचन
satyavantamSatyavān
satyavantam:
Karma (कर्म)
TypeNoun
Rootsatyavant (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया-विभक्ति (Accusative), एकवचन
anuvratāmfaithfully devoted (as a wife)
anuvratām:
Karma (कर्म)
TypeAdjective
Rootanuvratā (प्रातिपदिक)
Formस्त्रीलिङ्ग, द्वितीया-विभक्ति (Accusative), एकवचन; विशेषणम् (mām)
sāvitrīmSāvitrī
sāvitrīm:
Upamāna (उपमान)
TypeNoun
Rootsāvitrī (प्रातिपदिक)
Formस्त्रीलिङ्ग, द्वितीया-विभक्ति (Accusative), एकवचन
ivalike
iva:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootiva (अव्यय)
Formउपमा-अव्यय (particle of comparison)
māmme
mām:
Karma (कर्म)
TypeNoun
Rootasmad (सर्वनाम-प्रातिपदिक)
Formउत्तम-पुरुष-सर्वनाम, द्वितीया-विभक्ति (Accusative), एकवचन
viddhiknow / understand
viddhi:
Kriyā (क्रिया)
TypeVerb
Root√vid (विद्, धातु)
Formलोट्-लकार (Imperative), मध्यम-पुरुष (2nd person), एकवचन; परस्मैपदम्
tvamyou
tvam:
Karta (कर्ता)
TypeNoun
Rootyusmad (सर्वनाम-प्रातिपदिक)
Formमध्यम-पुरुष-सर्वनाम, प्रथमा-विभक्ति (Nominative), एकवचन
ātmavaśavartinīmone who remains under (your) control
ātmavaśavartinīm:
Karma (कर्म)
TypeAdjective
Rootātman + vaśa + vartinī (प्रातिपदिक)
Formस्त्रीलिङ्ग, द्वितीया-विभक्ति (Accusative), एकवचन; षष्ठी/सप्तमी-तत्पुरुष-भावः (ātmano vaśe vartinī = under one’s control); विशेषणम् (mām)

Give away your jewels to brahmins who need them and food to religious mendicants. Hurry up! Do not delay.

S
Sītā
R
Rāma
S
Sāvitrī
S
Satyavān

FAQs

Dharma is presented as fidelity and constancy in marriage: Sītā frames her commitment through the exemplar of Sāvitrī, associating righteousness with unwavering loyalty and truthfulness.

Sītā argues for her inseparability from Rāma by invoking a well-known dharmic model (Sāvitrī), reinforcing that she will follow him even into hardship.

Sītā’s anuvrata nature—faithful adherence to her spouse and vows—anchored in cultural memory of exemplary virtue.