Shloka 61
The Sin of Breaking Households: Citrā’s Past Karma and the Remedy of Hari’s Name and Meditation
उज्ज्वल उवाच । वद तात परं ज्ञानं परमं मम सांप्रतम् । पश्चाद्ध्यान व्रतं पुण्यं नाम्नां शतमिहैव च
ujjvala uvāca | vada tāta paraṃ jñānaṃ paramaṃ mama sāṃpratam | paścāddhyāna vrataṃ puṇyaṃ nāmnāṃ śatamihaiva ca
ឧជ្ជ្វលៈ បានពោលថា៖ «ឪពុកជាទីស្រឡាញ់ សូមប្រាប់ខ្ញុំឥឡូវនេះអំពីជ្ញានដ៏អធិឧត្តម។ បន្ទាប់មក សូមប្រាប់អំពីវ្រតសមាធិដ៏បរិសុទ្ធ និងនៅទីនេះផង សូមរាយព្រះនាមបរិសុទ្ធមួយរយនាម»។
Ujjvala
Concept: Approach to liberation is sequential: first receive para-jñāna, then undertake dhyāna-vrata, and finally stabilize devotion through nāma-smaraṇa (a hundred sacred names).
Application: Create a daily triad: (1) study a short teaching, (2) sit in meditation with a simple vow (time/discipline), (3) chant a fixed set of names (e.g., Viṣṇu-sahasranāma selections or a śata-nāma).
Primary Rasa: adbhuta
Secondary Rasa: shanta
Visual Art Cues: {"scene_description":"A young seeker, Ujjvala, sits with folded hands before his father-guru in a quiet hermitage hall. Palm-leaf manuscripts and a small oil lamp glow beside a tulasī pot, suggesting the coming shift from knowledge to vow and sacred names.","primary_figures":["Ujjvala","Kuṃjala (as father-guru)"],"setting":"forest āśrama interior with kusa mats, palm-leaf manuscripts, tulasī in a clay pot, and a low wooden teaching seat","lighting_mood":"temple lamp-lit","color_palette":["lamp-gold","sandalwood beige","leaf-green","vermillion red","indigo shadow"],"tanjore_prompt":"Tanjore painting style: Ujjvala kneeling with añjali before Kuṃjala seated on a carved wooden pīṭha, a glowing brass dīpa and a tulasī pot in the foreground, gold leaf halo around the guru, rich crimson and emerald textiles, gem-studded ornaments minimal and austere, South Indian iconographic clarity with ornate border motifs of lotus and conch.","pahari_prompt":"Pahari miniature style: intimate guru–son dialogue in a pine-edged hermitage, delicate brushwork on faces, cool greens and soft browns, a tiny dīpa flame and palm-leaf folios rendered with fine linework, distant blue hills, lyrical stillness and refined gestures of inquiry.","kerala_mural_prompt":"Kerala mural style: bold black outlines, warm ochres and greens, Kuṃjala with large expressive eyes and stylized hair, Ujjvala in humble posture, a prominent dīpa with radiating aura, tulasī pot with patterned leaves, temple-wall aesthetic with red-yellow-green dominance.","pichwai_prompt":"Pichwai cloth painting style: devotional teaching scene framed by lotus and creeper borders, tulasī plant emphasized with ornate floral motifs, deep blue background with gold highlights, subtle inclusion of Viṣṇu symbols (śaṅkha-cakra) in the border medallions, intricate textile-like detailing."}
Audio Atmosphere: {"recitation_mood":"narrative","suggested_raga":"Yaman","pace":"moderate-narrative","voice_tone":"reverent-soft","sound_elements":["soft temple bells","night insects","gentle lamp crackle","distant flowing water"]}
Sandhi Resolution Notes: पश्चात् + ध्यानव्रतम् → पश्चाद्ध्यानव्रतम् (द् + ध्); शतम् + इह + एव → शतमिहैव.
FAQs
Ujjvala asks a father-figure to teach (1) supreme knowledge, and then (2) a meritorious vow centered on meditation, along with (3) a set of one hundred sacred names.
It points to both: “paraṃ jñānam” signals a jñāna-oriented teaching, while “nāmnāṃ śatam” suggests a devotional name-recitation tradition often associated with bhakti.
Reverent inquiry and disciplined learning—requesting instruction respectfully (“tāta”) and seeking a structured path (knowledge, then vow/practice, then sacred names).