Rādhā-sambaddha-mantra-vyākhyā
Rādhā-Related Mantras Explained
हृञ्च दाहक्ष्मास्वयुतं वज्रेशीपञ्चमं तथा । मरुत्स्वयुक्तो मध्याढ्यो दशम्याः परतः पुनः ॥ १७० ॥
hṛñca dāhakṣmāsvayutaṃ vajreśīpañcamaṃ tathā | marutsvayukto madhyāḍhyo daśamyāḥ parataḥ punaḥ || 170 ||
«ព្យាង្គ ‘ហ្រឹញ’ ត្រូវភ្ជាប់ជាមួយ ‘ដាហ’ និង ‘ក្ស្មា’ តាមវិធាន; ហើយទីប្រាំ គឺ ‘វជ្រេសី’។ បន្ទាប់មក ភ្ជាប់ជាមួយ ‘មរុត’ ហើយដាក់នៅកណ្ដាល; ហើយម្តងទៀត ត្រូវដាក់បន្ទាប់ពី ‘ទសមី’ (ទីដប់)»។
Sanatkumara (in instruction to Narada on technical mantra/phonetic arrangement)
Vrata: none
Primary Rasa: shanta
Secondary Rasa: none
It preserves the precision of mantra-prayoga: correct joining and placement of syllables/terms is treated as spiritually consequential, because efficacy in japa and ritual depends on exact śikṣā-style ordering and nyāsa-like positioning.
Indirectly: it supports bhakti by giving the technical framework for disciplined mantra-recitation used in Vishnu-oriented worship—showing that devotion in the Narada Purana is often paired with exact, rule-based practice.
Śikṣā/ritual-mantra procedure: it specifies how particular syllables and mantra-elements are to be combined and where they are to be placed (middle, after the tenth), reflecting technical sequencing used in mantra-vinyāsa/nyāsa traditions.