The Description of the Four Durgā Mantras
प्रधानदेवता वर्णभूषणाद्यैरलंकृताः । अक्षस्रक्पुस्तकाभीतिवरदाढ्यकरांबुजाः ॥ ५८ ॥
pradhānadevatā varṇabhūṣaṇādyairalaṃkṛtāḥ | akṣasrakpustakābhītivaradāḍhyakarāṃbujāḥ || 58 ||
ទេវតាប្រធានៗ ត្រូវបានអលង្ការដោយពណ៌ និងគ្រឿងអលង្ការជាដើម; ហើយដៃដូចផ្កាឈូករបស់ពួកគេ តុបតែងពេញដោយខ្សែជប៉ា កម្រងផ្កា សៀវភៅ មុទ្រាអភ័យ និងមុទ្រាប្រទានពរ។
Narada (in dialogue context with the Sanatkumara tradition, describing technical/vidyā-related deities)
Vrata: none
Primary Rasa: shanta
Secondary Rasa: adbhuta
It presents the presiding deities as embodiments of sacred learning: the rosary signifies japa and discipline, the book signifies śāstra, and the abhaya/varada gestures signify protection and grace given to sincere seekers.
By emphasizing approachable divine symbols—fearlessness and boon-giving—it frames devotion as a relationship of surrender where worship supported by japa and śāstra-study yields inner confidence and divine assistance.
The verse points to a Vedāṅga-oriented practice: disciplined mantra-recitation (akṣa/rosary) and textual study (pustaka), foundational to śikṣā, vyākaraṇa, and other technical sciences preserved through memorization and correct recitation.