The Classification and Explanation of Yakṣiṇī Mantras
Kālī and Tārā Vidyās
नारांते सर्वविघ्नानुत्सारयेति पदं ततः । हुं फट् स्वाहा गुणेंद्वर्णो मनुर्विघ्ननिवारणम् ॥ ८४ ॥
nārāṃte sarvavighnānutsārayeti padaṃ tataḥ | huṃ phaṭ svāhā guṇeṃdvarṇo manurvighnanivāraṇam || 84 ||
នៅចុងនាម «នារាយណៈ» បន្ថែមពាក្យថា «ចូរបណ្តេញឧបសគ្គទាំងអស់ចេញ» បន្ទាប់មក មន្តដែលបង្កើតពី «ហ៊ុំ», «ផត», «ស្វាហា» មានសំឡេងគុណ និងឥន្ទុ គឺសម្រាប់បំបាត់ឧបសគ្គ។
Narada (teaching mantra-vidhi within the Vedanga/ritual-technical section)
Vrata: none
Primary Rasa: vira
Secondary Rasa: shanta
It presents a Vishnu-centered protective mantra-prayoga: invoking Nārāyaṇa and adding a direct command to expel obstacles, reinforced by traditional mantra syllables used for protection and clearing impediments.
Bhakti is expressed here as reliance on Nārāyaṇa’s name and power; the devotee approaches obstacles not through fear, but through remembrance and mantra-japa anchored in the Lord.
The verse reflects mantra-śāstra and Śikṣā/Vyākaraṇa-style technicality by specifying how to append words and by using phonetic classifications (e.g., guṇa/indu-varṇa) while prescribing a functional ritual application (vighna-nivāraṇa).