The Classification and Explanation of Yakṣiṇī Mantras
Kālī and Tārā Vidyās
हृदि जालंधरं बीजं दीर्घपूर्वं प्रविन्यसेत् । ललाटे पूर्णगिर्याख्यं कवर्गाद्यं न्यसेत्सुधीः ॥ ६१ ॥
hṛdi jālaṃdharaṃ bījaṃ dīrghapūrvaṃ pravinyaset | lalāṭe pūrṇagiryākhyaṃ kavargādyaṃ nyasetsudhīḥ || 61 ||
នៅក្នុងបេះដូង គួរដាក់បីជ «ជាលន្ធរ» ដោយមានស្រៈវែងនាំមុខ ដោយប្រុងប្រយ័ត្ន។ នៅលលាដ៍ អ្នកប្រាជ្ញគួរដាក់បីជ «ពូរណគិរី» ដែលចាប់ផ្តើមដោយព្យញ្ជនៈក-វರ್ಗ។
Sanatkumara (teaching Narada)
Vrata: none
Primary Rasa: shanta
Secondary Rasa: adbhuta
It teaches internalized worship through nyāsa—installing specific bīja-syllables in the heart and forehead—so the body becomes a consecrated field for mantra-sādhana and focused contemplation.
Though technical, it supports bhakti by turning devotion inward: the practitioner “places” sacred sound in the heart (seat of feeling) and forehead (seat of intention), aligning inner attention with the chosen deity-mantra.
Śikṣā (phonetics) is implied by “dīrgha-pūrva” (use of long vowels) and the reference to “ka-varga” (consonant classification), emphasizing correct sound-formation and ordered phonemic placement in ritual practice.