The Classification and Explanation of Yakṣiṇī Mantras
Kālī and Tārā Vidyās
ताराख्या देवता बीजं द्वितीयञ्च चतुर्थकम् । शक्तिः षड्दीर्घयुक्तेन द्वितीयेनांगकल्पनम् ॥ ३८ ॥
tārākhyā devatā bījaṃ dvitīyañca caturthakam | śaktiḥ ṣaḍdīrghayuktena dvitīyenāṃgakalpanam || 38 ||
ទេវតាអធិបតីគឺព្រះនាងដែលហៅថា តារា។ ព្យាង្គគ្រាប់ (bīja) ត្រូវបង្កើតដោយភ្ជាប់ស្រៈទី២ ជាមួយធាតុព្យញ្ជនៈទី៤។ ព្យាង្គសក្តិ (śakti) បានដោយភ្ជាប់ទី២ ជាមួយស្រៈវែងទី៦; ហើយអង្គៈ (aṅga) សម្រាប់ញាស ត្រូវរៀបចំដោយយកទី២ ជាមូលដ្ឋាន។
Sanatkumara (teaching Narada)
Vrata: none
Primary Rasa: shanta
Secondary Rasa: bhakti
It formalizes how a mantra is made effective in practice—by identifying its devatā (presiding consciousness), bīja (seed), śakti (energizing power), and aṅgas (nyāsa-limbs)—so the recitation becomes a disciplined, consecrated act rather than mere sound.
By insisting on devatā-dhyāna and correct mantra-structure, it frames devotion as precise worship: bhakti is directed to the deity (here, Tārā) through a properly empowered mantra, aligning emotion with ritual competence.
It highlights technical phonetic-letter operations used in mantra-śāstra—deriving bīja/śakti through specified vowel–consonant combinations and applying aṅga-nyāsa—closely allied to Śikṣā (phonetics) and Vyākaraṇa-style letter analysis.