Narada Purana — Purva Bhaga, Shloka 29
The Classification and Explanation of Yakṣiṇī Mantras
Kālī and Tārā Vidyās
यो हविष्याशनरतो दिवा देवीं स्मरन् जपेत् । नक्तं निधुवनासक्तो लक्षं स स्याद्धरापतिः ॥ २९ ॥
yo haviṣyāśanarato divā devīṃ smaran japet | naktaṃ nidhuvanāsakto lakṣaṃ sa syāddharāpatiḥ || 29 ||
អ្នកណាដែលរស់ដោយអាហារ ហវិស្យ (អាហារបូជា) ហើយពេលថ្ងៃរំលឹកដល់ទេវី និងសូត្រមន្តរបស់នាង; ពេលយប់ចិត្តជាប់ក្នុងល្បែងស្នេហា—មនុស្សនោះក្លាយជាព្រះអម្ចាស់លើផែនដី មានទ្រព្យអំណាចដល់មួយលក្ខ។
Narada (in an instructional/vidhi tone within the Narada–Sanatkumara dialogue frame)
Vrata: none
Primary Rasa: shringara
Secondary Rasa: bhakti
FAQs
It links purity-discipline (havis diet) and focused remembrance with mantra-japa, showing how regulated conduct plus devotion to the Devī is taught as a means to obtain tangible results in life.
Bhakti here is expressed as smaraṇa (constant remembrance) and japa (repetition of the Devī’s mantra); the verse emphasizes steady devotional practice as the operative cause behind the promised fruit.
Ritual discipline and correct practice of japa—especially dietary niyama (havis as a pure, regulated food)—reflects applied Kalpa-style vrata procedure rather than abstract philosophy.