The Classification and Explanation of Yakṣiṇī Mantras
Kālī and Tārā Vidyās
वैराचनादि पूजायां मनवः परिकीर्तिताः । भूधरश्च चतुर्द्वार्षु पद्मांतकयमांतकौ ॥ १२० ॥
vairācanādi pūjāyāṃ manavaḥ parikīrtitāḥ | bhūdharaśca caturdvārṣu padmāṃtakayamāṃtakau || 120 ||
ក្នុងពិធីបូជាដែលចាប់ផ្តើមដោយ វៃរាចនៈ មនុទាំងឡាយត្រូវបានប្រកាសថាសមស្រប; ហើយនៅច្រកទ្វារទាំងបួន មាន ភូធរ ព្រមទាំង បទ្មាន្តក និង យមាន្តក ឈរពារ។
Sanatkumara (in dialogue with Narada)
Vrata: none
Primary Rasa: shanta
Secondary Rasa: vira
It emphasizes that worship is not only devotional but also orderly: specific cosmic authorities (Manus) and protective guardians are invoked/placed so the rite becomes complete, protected, and aligned with sacred procedure.
Bhakti here is expressed through disciplined puja-vidhi—remembering and honoring the divine order (Manus) and establishing guardians at the ritual ‘thresholds,’ showing reverence through correct ritual structure.
It reflects Kalpa-style ritual organization: assigning deities/guardians to specific spatial points (the four doors) and prescribing named invocations—an applied, technical aspect of Vedic ceremonial arrangement.