The Recitation of the Thousand Names of Rādhā and Kṛṣṇa (Yugala-Sahasranāma) and Śaraṇāgati-Dharma
कृष्णचित्ता रासचित्ता प्रेमचित्ता हरिप्रिया । अचिंतनगुणग्रामा कृष्णलीला मलापहा ॥ १९७ ॥
kṛṣṇacittā rāsacittā premacittā haripriyā | aciṃtanaguṇagrāmā kṛṣṇalīlā malāpahā || 197 ||
ចិត្តនាងជាប់លាប់នឹងព្រះក្រឹṣṇa; ចិត្តនាងលង់ក្នុងរាស; ចិត្តនាងពោរពេញដោយព្រេម—នាងជាទីស្រឡាញ់របស់ហរិ។ នាងជាគំនរគុណធម៌លើសការគិត ហើយលីឡារបស់ព្រះក្រឹṣṇaបំបាត់មលសៅហ្មងទាំងអស់។
Narada (in instruction/praise within the devotional teaching context, addressed within the Narada–Sanatkumara dialogue frame)
Vrata: none
Primary Rasa: bhakti
Secondary Rasa: shanta
It presents the hallmark of pure devotion: a mind wholly absorbed in Kṛṣṇa, culminating in inner purification, because remembrance of Kṛṣṇa’s līlā is described as malāpahā—removing spiritual impurity.
Bhakti is shown as single-pointed consciousness—kṛṣṇacittā and premacittā—where love and contemplative absorption in the Lord’s līlā naturally make the devotee dear to Hari and cleanse the heart.
Rather than a technical Vedāṅga rule, the verse highlights applied sādhana: sustained smaraṇa (remembrance) and contemplation of Kṛṣṇa-līlā as a practical method for citta-śuddhi (purification of mind).