The Recitation of the Thousand Names of Rādhā and Kṛṣṇa (Yugala-Sahasranāma) and Śaraṇāgati-Dharma
श्वेताश्वसारथिः सत्यः सत्यसाध्यो भयापहः । सत्यसंधः सत्यरतिः सत्यप्रिय उदारधीः ॥ ११२ ॥
śvetāśvasārathiḥ satyaḥ satyasādhyo bhayāpahaḥ | satyasaṃdhaḥ satyaratiḥ satyapriya udāradhīḥ || 112 ||
ព្រះអម្ចាស់ជាសារថីនៃសេះស; ព្រះអម្ចាស់ជាសច្ចៈដោយខ្លួនឯង—អាចឈានដល់ដោយសច្ចៈ—ជាអ្នកបំបាត់ភ័យ; ស្មោះត្រង់ចំពោះព្រះវចនៈ រីករាយក្នុងសច្ចៈ ស្រឡាញ់សច្ចៈ និងមានបញ្ញាធម៌ទូលាយ។
Sage Narada (teaching within a Narada–Sanatkumara dialogue context)
Vrata: none
Primary Rasa: shanta
Secondary Rasa: bhakti
It presents Vishnu as Truth itself and as the remover of fear, teaching that aligning one’s life with satya (truthfulness and integrity) is both a devotional offering and a direct means to spiritual steadiness.
By praising the Lord’s truth-nature—true in resolve, loving truth, and pleased by truth—it implies that bhakti is strengthened through truthful conduct, sincere vows, and unwavering inner alignment with dharma.
It underscores the practical dharmic prerequisite behind Vedic disciplines: satya as an enabling virtue for mantra, ritual accuracy, and disciplined study—without which technical practice becomes spiritually ineffective.