Kṛṣṇādi-mantra-varga-varṇana
Classification of Krishna and Related Mantras
वल्लभाय ततः पद्मात्रयं तत्वाक्षरो मनुः । मुन्यादिकं च पूर्वोक्तं सिद्धगोपालकं स्मरेत् ॥ ८६ ॥
vallabhāya tataḥ padmātrayaṃ tatvākṣaro manuḥ | munyādikaṃ ca pūrvoktaṃ siddhagopālakaṃ smaret || 86 ||
បន្ទាប់មក សម្រាប់ព្រះវল্লភ គួរសមាធិលើផ្កាឈូកបី (បដ្មាត្រ័យ) មន្ត្រដែលបង្កើតពីអក្សរ “តត្ត្វ” និងមនុ (manu) តាមវិធីកំណត់; ហើយគួររំលឹកមុនី និងអង្គបម្រើផ្សេងៗ ដូចបាននិយាយមុន—ដូច្នេះគួរចងចាំ ព្រះសិទ្ធ-គោបាល (Siddha-Gopāla)។
Sanatkumara (teaching Narada)
Vrata: none
Primary Rasa: bhakti
Secondary Rasa: shanta
It outlines a structured method of devotional recollection—linking lotus-centres (padma-traya), seed-syllable (tattvākṣara), and the received mantra (manu)—so that remembrance of Siddha-Gopāla becomes spiritually effective and ‘perfected’ in practice.
Bhakti here is not only emotion but disciplined smaraṇa (remembrance): the devotee meditates on the Lord’s form (Vallabha/Gopāla) together with mantra components and the supporting sacred lineage (ṛṣis/attendants), integrating devotion with correct ritual-mental procedure.
It reflects mantra-vidhi used in ritual science—especially nyāsa/dhyāna conventions (placing/visualizing lotus-centres and recalling mantra-seers and associated deities), a technical feature aligned with Vedāṅga-style precision in liturgy and recitation practice.