Kṛṣṇādi-mantra-varga-varṇana
Classification of Krishna and Related Mantras
बालः पवनदीर्घैदुयुक्तो झिंटीशयुर्जलम् । अत्रिर्व्यासाय हृदयं मनुरष्टाक्षरोऽवतु ॥ १३४ ॥
bālaḥ pavanadīrghaiduyukto jhiṃṭīśayurjalam | atrirvyāsāya hṛdayaṃ manuraṣṭākṣaro'vatu || 134 ||
សូមឲ្យមន្ត្រ៨អក្សរ ការពារយើង៖ ព្រះអម្ចាស់ដូចកុមារ រួមជាមួយដង្ហើមវែងនៃខ្យល់; ទឹកដែលរុក្ខជាតិ ជិំទី សម្រាកលើវា; ឥសិ អត្រី; និងបេះដូងដែលឧទ្ទិសដល់ វ្យាស—សូមឲ្យមន្ត្រ៨អក្សរនោះ ជាគ្រឿងអភ័យរបស់យើង។
Narada (in an enumerative/technical listing within Vedāṅga-mantra discourse)
Vrata: none
Primary Rasa: adbhuta
Secondary Rasa: shanta
It functions as a protective invocation (avatu) for the aṣṭākṣara—understood in Vaiṣṇava tradition as “oṃ namo nārāyaṇāya”—presented with cryptic, mantra-coded descriptors to indicate its hidden potency and sanctity.
By centering protection and refuge in the aṣṭākṣara addressed to Nārāyaṇa, the verse implies that devotion expressed through mantra-japa and remembrance is a direct means of safeguarding the heart and steadying the mind toward Viṣṇu.
It reflects mantra-vidyā style usage—coded syllabic terms and epithetical markers—showing how technical recitation traditions (linked with Śikṣā/phonetics and mantra-prayoga) frame a mantra as both meaning and sound-power.