The Exposition of the Krishna Mantra (Kṛṣṇa-mantra-prakāśa): Nyāsa, Dhyāna, Worship, Yantra, and Prayoga
श्रीवत्सं च हृदि प्रार्च्य ततः पुष्पांजलिं क्षिपेत् । ततः श्वेतां च तुलसीं शुक्लचंदनपंकिलाम् ॥ ५४ ॥
śrīvatsaṃ ca hṛdi prārcya tataḥ puṣpāṃjaliṃ kṣipet | tataḥ śvetāṃ ca tulasīṃ śuklacaṃdanapaṃkilām || 54 ||
បូជាសញ្ញា «ស្រីវត្ស» នៅលើទ្រូងព្រះអង្គឲ្យបានត្រឹមត្រូវ រួចបោះផ្កាមួយក្តាប់ជាអញ្ជលី។ បន្ទាប់មក បូជាស្លឹកទុលសីពណ៌ស ដែលលាបជាមួយខ្សាច់ចន្ទន៍ពណ៌ស។
Sanatkumara (in dialogue teaching Narada the procedural details of worship)
Vrata: none
Primary Rasa: bhakti
Secondary Rasa: shanta
It highlights reverent, detail-oriented worship: honoring Viṣṇu’s Śrīvatsa (a sign of auspiciousness and Śrī/Lakṣmī’s presence) and then offering pure, sattvic items—flowers, tulasī, and sandal paste—as acts of loving devotion.
Bhakti is expressed through upacāras (devotional services): the devotee approaches the Lord with attention, purity, and affection, offering tulasī and fragrant sandalwood as tangible symbols of surrender and love.
Ritual praxis and procedure (prayoga): the ordered sequence of offerings in pūjā (worshipping the deity’s emblem, then flowers, then tulasī with candana) reflects technical discipline akin to Kalpa-style ritual organization.