The Exposition of the Krishna Mantra (Kṛṣṇa-mantra-prakāśa): Nyāsa, Dhyāna, Worship, Yantra, and Prayoga
पुनर्नयनयोरास्ये हृदि गुह्ये च पादयोः । विन्यसेद्धृदयांतानि मनोः पंचपदानि च ॥ ३० ॥
punarnayanayorāsye hṛdi guhye ca pādayoḥ | vinyaseddhṛdayāṃtāni manoḥ paṃcapadāni ca || 30 ||
ម្ដងទៀត ត្រូវធ្វើន្យាសៈនៃពាក្យប្រាំនៃមន្ត្រ—ដែលបញ្ចប់ដោយ «ហ្រឹទយ»—លើភ្នែកទាំងពីរ លើមាត់ លើបេះដូង លើតំបន់សម្ងាត់ និងលើជើងទាំងពីរ។
Narada (teaching in a technical/ritual context typical of Vedanga-style instruction)
Vrata: none
Primary Rasa: shanta
Secondary Rasa: bhakti
It teaches nyāsa—installing the mantra into key bodily centers—so the practitioner’s body becomes a fit vessel for inner worship and focused contemplation.
By prescribing mantra-installation on the body, it turns devotion into embodied remembrance: the senses (eyes, mouth) and vital centers (heart, etc.) are aligned to continuous mantra-oriented bhakti.
A technical ritual procedure (prayoga) of mantra-upāsanā—nyāsa—showing the applied, methodical side of Vedic practice emphasized in Book 1.3’s Vedāṅga-oriented material.