The Exposition of the Krishna Mantra (Kṛṣṇa-mantra-prakāśa): Nyāsa, Dhyāna, Worship, Yantra, and Prayoga
आभ्यामष्टादशक्लिपः स्याद्विंशत्यक्षरो मनुः । शालग्रामे मणौ यंत्रे मंडले प्रतिमासु वा ॥ १६० ॥
ābhyāmaṣṭādaśaklipaḥ syādviṃśatyakṣaro manuḥ | śālagrāme maṇau yaṃtre maṃḍale pratimāsu vā || 160 ||
ដោយអក្សរទាំងពីរនេះ គេរៀបចំទម្រង់មន្ត្រដែលមានដប់ប្រាំបីផ្នែក; រូបមន្តបរិសុទ្ធក្លាយជាមន្ត្រមានម្ភៃអក្សរ។ អាចអនុវត្តលើថ្ម «សាលក្រាម», លើមណី, លើយន្ត្រ, ក្នុងមណ្ឌលដែលបានបុណ្យសក្ការ ឬលើព្រះបដិមា (pratimā) ផងដែរ។
Narada (teaching in the Vedanga/ritual-technical context to the Sanatkumara tradition)
Vrata: none
Primary Rasa: shanta
Secondary Rasa: adbhuta
It teaches that mantra-power is not only recited but also ritually installed on sacred supports (Śālagrāma, yantra, maṇḍala, images), making devotion and worship more tangible and rule-governed.
By permitting mantra-application to Śālagrāma and pratimās, it frames bhakti as disciplined worship where the devotee approaches the divine through sanctified forms and properly constructed mantras.
It highlights technical mantra-vidyā: counting and structuring akṣaras (syllables) and prescribing correct ritual loci (yantra/maṇḍala/pratimā) for mantra-installation.