The Exposition of the Krishna Mantra (Kṛṣṇa-mantra-prakāśa): Nyāsa, Dhyāna, Worship, Yantra, and Prayoga
ध्यात्वा कृष्णपदं मत्री मंडलादिष्टमाप्नुयात् । धारोष्णपक्कपयसा नवनीतं दधीनि च ॥ १३० ॥
dhyātvā kṛṣṇapadaṃ matrī maṃḍalādiṣṭamāpnuyāt | dhāroṣṇapakkapayasā navanītaṃ dadhīni ca || 130 ||
ដោយសមាធិលើមន្តដ៏បរិសុទ្ធដែលទាក់ទងនឹងព្រះបាទក្រឹષ્ણ អ្នកអនុវត្តន៍នឹងទទួលបានផលដូចដែលបានកំណត់ក្នុងម៉ណ្ឌល (វិធីពិធី)។ ហើយសម្រាប់ការថ្វាយបូជា គួរប្រើនវនីត (ប៊ឺស្រស់) និងទឹកដោះគោជូរ ដែលបានរៀបចំពីទឹកដោះគោដែលចម្អិននៅពេលនៅក្តៅ និងកំពុងហូរ។
Narada (teaching in a technical/ritual context, consistent with Book 1.3 Vedanga-oriented material)
Vrata: none
Primary Rasa: bhakti
Secondary Rasa: shanta
It links inner practice (meditation on Kṛṣṇa’s sacred ‘pada’/mantra) with outer ritual correctness (the maṇḍala’s prescribed method), teaching that devotion and precise procedure together conduce to the intended spiritual result.
Bhakti is expressed as focused remembrance/meditation on Kṛṣṇa’s feet (kṛṣṇa-pada), supported by respectful offerings—showing devotion as both contemplation and reverent service.
It reflects ritual-technical know-how: following a maṇḍala-based prescription and specifying suitable offering substances (fresh butter and curds from warm-prepared milk), i.e., procedural precision typical of applied Vedic ritual science.