The Account of Kārtavīrya’s Protective Kavaca
Kārtavīrya-kavaca-vṛttānta
नानारोगकराः क्षुद्रा महावीर्या महाबलाः । वातिकाः पैत्तिका घोरा श्लैष्मिकाः सान्निपातिकाः ॥ ७० ॥
nānārogakarāḥ kṣudrā mahāvīryā mahābalāḥ | vātikāḥ paittikā ghorā ślaiṣmikāḥ sānnipātikāḥ || 70 ||
ពួកវាតូចតាច (ខ្សុទ្រ) ប៉ុន្តែមានឥទ្ធិពល និងកម្លាំងធំ; បង្កជំងឺនានា—ខ្លះកើតពីវាត (vāta), ខ្លះពីបិត្ត (pitta); ខ្លះគួរភ័យ, ខ្លះពីកផ (kapha), និងខ្លះកើតពីការខូចសមតុល្យរួមនៃទាំងបីដោសៈ (sannipāta)។
Sanatkumara (in dialogue with Narada, teaching technical classifications)
Vrata: none
Primary Rasa: bhayanaka
Secondary Rasa: shanta
It frames bodily suffering as a knowable, classifiable condition—encouraging discernment and disciplined living (dharma) rather than fear, aligning technical knowledge with spiritual steadiness.
Indirectly: by acknowledging the reality of disease and imbalance, it supports a devotional life grounded in regulated conduct and endurance, so the mind remains fit for remembrance and worship.
A technical, śāstra-style taxonomy of disorders using tridoṣa language (vāta, pitta, kapha) and sannipāta—showing how Narada Purana’s Book 1.3 preserves applied scientific vocabulary alongside religious teaching.