Mantra-Māhātmya and Sādhana of Kārtavīryārjuna
Nyāsa, Yantra, Homa, and Dīpa-Vrata
सहस्रं मंत्रराजं च जपित्वा कवचं पठेत् । एवं दीपप्रदानस्य कर्ताप्नोत्यखिलेऽप्सितम् ॥ ९६ ॥
sahasraṃ maṃtrarājaṃ ca japitvā kavacaṃ paṭhet | evaṃ dīpapradānasya kartāpnotyakhile'psitam || 96 ||
ក្រោយពីជប «មន្ត្ររាជ» មួយពាន់ដង រួចត្រូវសូត្រ «កវច» ដែលជាគម្ពីរការពារ។ ដូច្នេះ អ្នកធ្វើការបូជាប្រទានទៀន/ចង្កៀង នឹងទទួលបានផលដែលប្រាថ្នាទាំងអស់។
Narada (teaching in dialogue with the Sanatkumara tradition)
Vrata: Dīpa-pradāna (lamp-offering observance)
Primary Rasa: bhakti
Secondary Rasa: shanta
It presents a precise ritual sequence—sahasra-japa of the chief mantra followed by kavaca—showing that disciplined mantra-practice empowers dīpa-pradāna to yield complete, wish-fulfilling merit (phala).
By linking lamp-offering with sustained japa and a protective hymn, the verse frames devotion as steady remembrance (mantra) expressed through a tangible offering (dīpa), culminating in grace-bearing results.
Ritual praxis and procedural correctness: the verse emphasizes sequencing (krama)—first japa-count discipline (sahasra), then kavaca-recitation—reflecting technical liturgical method rather than mere sentiment.