Hanumān-mantra-kathana: Mantra-bheda, Nyāsa, Yantra, and Prayoga
देवता च समुद्दिष्टा प्लीहयुक्तोदरे पुनः । नागवल्लीदलं स्थाप्यमुपर्याच्छादयेत्ततः ॥ १६२ ॥
devatā ca samuddiṣṭā plīhayuktodare punaḥ | nāgavallīdalaṃ sthāpyamuparyācchādayettataḥ || 162 ||
ទេវតាអធិបតីក៏បានបញ្ជាក់រួចហើយ។ ម្តងទៀត ក្នុងករណីពោះហើមដែលពាក់ព័ន្ធនឹងព្លីហា គួរដាក់ស្លឹកនាគវល្លី (ស្លឹកប៉ាន់) ហើយគ្របពីលើបន្ទាប់មក។
Sanatkumara (in dialogue with Narada)
Vrata: none
Primary Rasa: shanta
Secondary Rasa: karuna
It links a practical remedy with devatā-sambandha (deity-association), showing that technical procedures in the Purana are framed within sacred order and ritual intentionality.
Bhakti here is implicit: even a bodily remedy is performed with remembrance of the presiding devatā, reflecting a devotional orientation where action is aligned with sacred authority.
It reflects applied technical instruction (prayoga/upāya) characteristic of the Third Pada’s practical sciences—procedural guidance resembling ritualized therapeutics rather than purely philosophical teaching.