Hanumān-mantra-kathana: Mantra-bheda, Nyāsa, Yantra, and Prayoga
सुषेणं द्विविदं मैंदं लोकपालस्ततोऽर्चयेत् । वज्राद्यानपि संपूज्य सिद्धश्चैवं मनुर्भवेत् ॥ १६ ॥
suṣeṇaṃ dvividaṃ maiṃdaṃ lokapālastato'rcayet | vajrādyānapi saṃpūjya siddhaścaivaṃ manurbhavet || 16 ||
បន្ទាប់មក អ្នកអនុវត្តគួរបូជាព្រះលោកបាលា ហើយបូជាសុសេណ ទ្វិវិទ និងម៉ៃន្ទ។ ក្រោយបានបូជាវជ្រៈ និងអ្នកដទៃៗផង ដោយរបៀបនេះ អ្នកអនុវត្តក្លាយជាសិទ្ធៈ និងឈានដល់ស្ថានភាពមនុ។
Narada (teaching a technical/ritual procedure within the Vedanga-oriented section)
Vrata: none
Primary Rasa: vira
Secondary Rasa: adbhuta
It frames a graded worship sequence—honoring the Lokapālas and allied beings—to culminate in siddhi (spiritual accomplishment), symbolically described as attaining the stature of a Manu (a perfected, authoritative progenitor).
Bhakti here is expressed as disciplined pūjā: reverent, complete worship (saṁpūjya) of cosmic guardians and associated powers, showing devotion through precise ritual attention rather than sentiment alone.
It highlights applied ritual science—structured deity-invocation and worship order connected to directional guardians (a common technical framework used alongside mantra-prayoga and mandala/dik-orientation in Vedic practice).