The Description of the Worship of Rāma and Others
Rāmādi-pūjā-vidhāna
तारमानारमानंगचास्त्रबीजैर्द्विवर्णकः । त्र्यक्षरो मंत्रराजः स्यात्षड्विधः सकलेष्टदः ॥ ११० ॥
tāramānāramānaṃgacāstrabījairdvivarṇakaḥ | tryakṣaro maṃtrarājaḥ syātṣaḍvidhaḥ sakaleṣṭadaḥ || 110 ||
បង្កើតឡើងពីព្យាង្គគ្រាប់ពូជនៃ តារា ម៉ានា អារា ម៉ានង្គ និង ចាស្ត្រា មន្ត្រពីរព្យាង្គនោះក្លាយជាមន្ត្របីព្យាង្គ «រាជាមន្ត្រ» មាន៦ប្រភេទ និងប្រទានសិទ្ធិគ្រប់យ៉ាងតាមបំណង។
Sanatkumara (teaching Narada)
Vrata: none
Primary Rasa: adbhuta
Secondary Rasa: bhakti
It frames mantra practice as a precise syllable-science: specific bīja-elements combine to yield a ‘mantra-king’ that is systematically classified and capable of granting desired siddhis when used according to rule.
In the Narada Purana’s technical sections, devotion is supported by correct upāsanā—mantra is presented as a disciplined method that steadies the mind and directs worship toward the chosen deity through authorized syllabic forms.
Śikṣā/phonetics and mantra-śāstra: the verse emphasizes varṇa–akṣara counting (two- vs. three-syllabled), bīja construction, and formal classification (sixfold), which are core to correct ritual recitation and mantra application.