Narada Purana — Purva Bhaga, Shloka 34
Hayagrīva-pūjā-vyākhyāna
Worship Procedure and Mantra-Siddhi of Hayagrīva
ऋषिर्ब्रह्मास्य निर्दिष्टश्छंदोऽनुष्टुबुदाहृतम् । देवता स्याद्धयग्रीवो वागैश्वर्यप्रदो विभुः ॥ ३४ ॥
ṛṣirbrahmāsya nirdiṣṭaśchaṃdo'nuṣṭubudāhṛtam | devatā syāddhayagrīvo vāgaiśvaryaprado vibhuḥ || 34 ||
សម្រាប់មន្ត (ឬស្តូត្រ) នេះ ព្រះព្រហ្មា ត្រូវបានប្រកាសថាជាអ្នកឃើញ (ṛṣi) ហើយឆន្ទៈត្រូវបាននិយាយថា អនុṣṭុប។ ទេវតាប្រធានគឺ ហយគ្រីវៈ ព្រះអម្ចាស់ដ៏ពេញលេញទាំងអស់ ដែលប្រទានអំណាច និងអធិបតេយ្យក្នុងពាក្យសម្តី។
Narada (teaching in a technical Vedāṅga-style register; within the Narada–Sanatkumara dialogue frame of Book 1.3)
Vrata: none
Primary Rasa: shanta
Secondary Rasa: bhakti
FAQs
It gives the traditional mantra-anukramaṇikā markers—ṛṣi, chandas, and devatā—showing that mantra practice should be aligned with its seer, metre, and presiding deity; here, Hayagrīva is invoked as the divine source of sacred learning and empowered speech.
By naming Hayagrīva as the devatā who grants vāg-aiśvarya, it directs devotion toward a specific Viṣṇu-form associated with knowledge, making bhakti a disciplined practice where worship yields inner refinement—clarity, truthfulness, and spiritual eloquence.
Chandas and mantra-vidhi: the verse explicitly states the Anuṣṭubh metre and assigns ṛṣi/devatā, reflecting the practical rule that japa and recitation are performed with correct metrical awareness and proper deity-identification.