The Exposition of Nṛsiṁha Worship-Mantras, Nyāsa, Mudrās, Yantras, Kavaca, and Nṛsiṁha Gāyatrī
पदानि तु मुखे मूर्ध्नि नसि चक्षुषि कर्णयोः । आस्ये च हृदये नाभौ पादान्सर्वाङ्गके न्यसेत् ॥ २६ ॥
padāni tu mukhe mūrdhni nasi cakṣuṣi karṇayoḥ | āsye ca hṛdaye nābhau pādānsarvāṅgake nyaset || 26 ||
គួរដាក់ពាក្យបរិសុទ្ធ (ន្យាសៈ) លើមាត់ កំពូលក្បាល ច្រមុះ ភ្នែក និងត្រចៀក; ហើយលើមុខ បេះដូង និងផ្ចិត—បន្ទាប់មកដាក់លើអវយវៈទាំងអស់នៃរាងកាយ។
Sanatkumara (in instruction to Narada, Vedanga/ritual practice context)
Vrata: none
Primary Rasa: shanta
Secondary Rasa: bhakti
It teaches nyāsa—internalizing the mantra/vedic words by ritually placing them on key sense-organs and vital centers, making the body a purified seat for sacred sound.
By consecrating speech, senses, and the whole body through nyāsa, the practitioner becomes fit to recite and remember the Divine with steadiness—supporting disciplined devotional practice through embodied reverence.
It reflects Śikṣā and ritual application: correct handling of Vedic sound (pada) with bodily placement (nyāsa) to support focused recitation and disciplined mantra-prayoga.