Mahāviṣṇu-Mantras: Aṣṭākṣarī, Sudarśana-Astra, Nyāsa Systems, Āvaraṇa-Pūjā, and Prayogas
जुहुयादयुतं विल्वैर्महाधनपतिर्भवेत् । नारायणस्य मन्त्रोऽयं सर्वमंत्रोत्तमोत्तमः ॥ ६९ ॥
juhuyādayutaṃ vilvairmahādhanapatirbhavet | nārāyaṇasya mantro'yaṃ sarvamaṃtrottamottamaḥ || 69 ||
បើធ្វើហោមដងមួយម៉ឺន ដោយស្លឹកបិល្វា នឹងក្លាយជាមហាសេដ្ឋីម្ចាស់ទ្រព្យ។ មន្ត្រនារយណៈនេះ ជាមន្ត្រល្អឥតខ្ចោះក្នុងមន្ត្រទាំងអស់—ល្អបំផុតលើសគេ។
Sanatkumara (in instruction to Narada, within the Narada Purana dialogue frame)
Vrata: none
Primary Rasa: bhakti
Secondary Rasa: shanta
It elevates Nārāyaṇa’s mantra as the supreme mantra and links disciplined homa (with a specific count and offering) to tangible prosperity, portraying wealth as a fruit of devotion-supported ritual order.
Bhakti is expressed here as mantra-centered worship of Nārāyaṇa, where reverence for the deity’s name/mantra is primary and ritual action (homa with bilva) becomes a devoted offering rather than mere technique.
Ritual precision—homa procedure and quantified oblation count (ayuta = 10,000)—reflects kalpa-style discipline and mantra-priority, characteristic of technical/vidhi-oriented Narada Purana passages.