Śeṣoditya-Sūrya-nyāsa, Soma-sādhana, Graha-pūjā, and Bhauma-vrata-vidhi
प्रोक्तोऽयं मण्डलन्यासो महातेजोविधायकः । आदिठांतार्णपूर्वं ङेंनमोंतं सोममण्डलम् ॥ १३ ॥
prokto'yaṃ maṇḍalanyāso mahātejovidhāyakaḥ | ādiṭhāṃtārṇapūrvaṃ ṅeṃnamoṃtaṃ somamaṇḍalam || 13 ||
ដូច្នេះ ការដាក់ម៉ណ្ឌល (maṇḍala-nyāsa) នេះ ត្រូវបានបង្រៀនហើយ ជាវិធីបង្កើតពន្លឺធម៌ដ៏មហិមា។ ម៉ណ្ឌលសោម ត្រូវរៀបចំចាប់ពីសូរស័ព្ទគ្រាប់ពូជដំបូង ដោយមានលំដាប់អក្សរដែលបានបញ្ជាក់នាំមុខ ហើយបញ្ចប់ដោយមន្តដែលចប់ថា «នមោ»។
Sanatkumara (teaching Narada)
Vrata: none
Primary Rasa: shanta
Secondary Rasa: adbhuta
It frames maṇḍala-nyāsa as a tejas-producing discipline—ritual “installation” that concentrates mantra-power and inner radiance through precise placement and recitation.
Bhakti here is expressed as reverent upāsanā: the practice culminates in a “namo”-ending mantra, signaling surrender and worshipful orientation even within technical ritual procedure.
It emphasizes phoneme-order and mantra-structure (varṇa/akṣara sequencing and mantra endings), reflecting applied śikṣā/vyākaraṇa-style precision in ritual recitation and nyāsa.