Gaṇeśa Mantra-vidhi: Mahāgaṇapati Gāyatrī, Vakratuṇḍa Mantra, Nyāsa, Homa, Āvaraṇa-pūjā, and Caturthī Vrata
अन्नाप्तिरन्नहोमेन समिद्भिर्वेतसां जलम् । वासांसि लभते हुत्वा कुसुंभकुसुमैः शुभैः ॥ ४० ॥
annāptirannahomena samidbhirvetasāṃ jalam | vāsāṃsi labhate hutvā kusuṃbhakusumaiḥ śubhaiḥ || 40 ||
ដោយបូជាអាហារក្នុងភ្លើង (អন্নហោម) មនុស្សទទួលបានអាហារ; ដោយបូជាឈើសមិធិពីដើមវេតស (ឈើវីឡូ) ក៏បានទឹក។ ហើយដោយបូជាផ្កាកុសុម្ភ (សាហ្វ្លាវ័រ) ដ៏មង្គល មនុស្សទទួលបានសម្លៀកបំពាក់។
Sanatkumara (in instruction to Narada)
Vrata: none
Primary Rasa: shanta
Secondary Rasa: none
It teaches the phala-siddhānta of karma-kāṇḍa: specific sacrificial substances (dravyas) offered in homa are said to yield corresponding worldly necessities like food, water, and clothing, emphasizing disciplined ritual causality within Dharma.
Indirectly, it situates material supports of life (anna, jala, vastra) within sacred offering, encouraging an attitude that resources are obtained through yajña and reverent dependence on sacred order—an outlook that can mature into devotional surrender.
Practical ritual-application knowledge: selection of homa-dravyas (food, vetasa twigs, safflower flowers) and their stated results, reflecting technical guidance aligned with Kalpa (ritual procedure) and yajña-prayoga traditions.