Devapūjā-krama: Ārghya-saṃskāra, Maṇḍala–Nyāsa, Mudrā-pradarśana, Āvaraṇa-arcana, Homa, Japa, and Kṣamāpaṇa
तत्तद्भक्तैर्गृही तव्यं तन्नैवेद्यनिवेदितम् । अग्राह्यं शिवनिर्माल्यं पत्रं पुष्पं फलं जलम् ॥ १२३ ॥
tattadbhaktairgṛhī tavyaṃ tannaivedyaniveditam | agrāhyaṃ śivanirmālyaṃ patraṃ puṣpaṃ phalaṃ jalam || 123 ||
នៃវេទ្យ (អាហារបូជា) ដែលបានថ្វាយដល់ទេវតានោះ គួរឲ្យទទួលយកដោយអ្នកភក្តិរបស់ទេវតានោះតែប៉ុណ្ណោះ។ តែស្លឹក ផ្កា ផ្លែ និងទឹក ដែលជានិរមាល្យ (សំណល់បូជា) របស់ព្រះសិវៈ មិនគួរឲ្យអ្នកដទៃទទួលយកទេ។
Narada (teaching in a dharma/ritual context; dialogue framework commonly with Sanatkumara tradition)
Vrata: none
Primary Rasa: shanta
Secondary Rasa: bhakti
It establishes a rule of devotional propriety: offerings (naivedya) and sacred remnants (nirmālya) are to be treated with deity-specific reverence, preserving the integrity of each form of worship.
It emphasizes exclusive fidelity in devotional practice—what is offered to a deity is honored within that deity’s circle of devotees, reflecting disciplined bhakti and respect for distinct ritual lineages.
It reflects Kalpa (ritual procedure) principles: rules about accepting offerings and handling nirmālya, guiding correct conduct in temple/home worship and maintaining ritual boundaries.