Mantraśodhana, Dīkṣā-krama, Guru-Pādukā, Ajapā-Haṃsa, and Ṣaṭcakra-Kuṇḍalinī Sādhana
सदा सञ्चित्स्वरूपेण विधेहि भवदासनम् । त्वत्प्रसादादहं देव कृताकृत्योऽस्मि सर्वतः ॥ ६३ ॥
sadā sañcitsvarūpeṇa vidhehi bhavadāsanam | tvatprasādādahaṃ deva kṛtākṛtyo'smi sarvataḥ || 63 ||
សូមព្រះអង្គតែងតាំងខ្ញុំឲ្យស្ថិតនៅលើអាសនៈរបស់ព្រះអង្គជានិច្ច ក្នុងរូបនៃសត្យ-ចិត្ដសុទ្ធ។ ដោយព្រះគុណរបស់ព្រះអង្គ ឱ ព្រះដេវា ខ្ញុំបានពេញលេញគ្រប់ទិស—មិនមានអ្វីត្រូវធ្វើ ឬមិនទាន់បានធ្វើទៀតឡើយ។
Narada (supplicating the Lord)
Vrata: none
Primary Rasa: shanta
Secondary Rasa: bhakti
It expresses the culmination of spiritual practice: being established in the Lord as pure Being-Consciousness (sat-cit), where—through grace—the seeker becomes kṛtākṛtya, fully fulfilled with no remaining obligatory action.
Bhakti is shown as surrender to the Lord’s prasāda (grace): the devotee asks to be placed in the Lord’s own ‘seat’ (abidance in Him), indicating that liberation is perfected not merely by effort but by divine favor.
The verse emphasizes the Vedantic end of Vedic disciplines: the goal of study and practice is steady abidance in consciousness and freedom from binding obligations (kṛtākṛtya), rather than ritual performance for its own sake.