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Narada Purana — Purva Bhaga, Shloka 20

Mantraśodhana, Dīkṣā-krama, Guru-Pādukā, Ajapā-Haṃsa, and Ṣaṭcakra-Kuṇḍalinī Sādhana

कृत्वा स्वस्ति विधानं तु मंडलादि च तुष्टिमान् । गुरुः शिष्येण सहितः शुचिर्यागगृहं विशेत् ॥ २० ॥

kṛtvā svasti vidhānaṃ tu maṃḍalādi ca tuṣṭimān | guruḥ śiṣyeṇa sahitaḥ śuciryāgagṛhaṃ viśet || 20 ||

ក្រោយពេលធ្វើពិធីស្វាស្តិវិធាន (svasti-vidhāna) ដើម្បីពរ​មង្គល និងបំពេញម៉ណ្ឌល (maṇḍala) និងការរៀបចំបឋមផ្សេងៗដោយចិត្តរីករាយ គ្រូ—ដែលបានសម្អាតខ្លួន និងពេញចិត្ត—គប្បីចូលទៅកាន់សាលាយាគ (yāga-gṛha) រួមជាមួយសិស្ស។

कृत्वाhaving done
कृत्वा:
पूर्वक्रिया (Gerund)
TypeVerb
Root√कृ (धातु)
Formक्त्वान्त (absolutive) = ‘having done’
स्वस्तिauspicious benediction
स्वस्ति:
कर्म/विधेय (Ritual formula element)
TypeIndeclinable
Rootस्वस्ति (अव्यय/निपात)
Formमङ्गलवाचक अव्यय (benedictive particle)
विधानम्arrangement / rite
विधानम्:
कर्म (Karma/Object)
TypeNoun
Rootविधान (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd), एकवचन
तुthen / indeed
तु:
निपात (Particle)
TypeIndeclinable
Rootतु (अव्यय)
Formनिपात
मण्डल-आदिthe maṇḍala etc.
मण्डल-आदि:
कर्म (Karma/Object)
TypeNoun
Rootमण्डल (प्रातिपदिक) + आदि (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd), एकवचन; ‘mandala and the like’
and
:
निपात (Conjunction)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयबोधक
तुष्टिमान्content / satisfied
तुष्टिमान्:
कर्ता-विशेषण (Agent qualifier)
TypeAdjective
Rootतुष्टि-मत् (प्रातिपदिक; मतुप्-प्रत्यय)
Formपुंलिङ्ग, प्रथमा (1st), एकवचन; ‘possessed of satisfaction’
गुरुःthe guru
गुरुः:
कर्ता (Karta/Subject)
TypeNoun
Rootगुरु (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), एकवचन
शिष्येणwith the disciple
शिष्येण:
सहकारक/सह (Association; सह-करण)
TypeNoun
Rootशिष्य (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया (3rd/Instrumental), एकवचन
सहितःaccompanied
सहितः:
कर्ता-विशेषण (Agent qualifier)
TypeAdjective
Rootसहित (कृदन्त-प्रातिपदिक; सम् + √इ/√धा? lexical ‘sahita’ = accompanied)
Formपुंलिङ्ग, प्रथमा (1st), एकवचन; विशेषण ‘accompanied’
शुचिःpure
शुचिः:
कर्ता-विशेषण (Agent qualifier)
TypeAdjective
Rootशुचि (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), एकवचन; विशेषण
याग-गृहम्the sacrificial house
याग-गृहम्:
कर्म (Karma/Object)
TypeNoun
Rootयाग (प्रातिपदिक) + गृह (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd), एकवचन; षष्ठी-तत्पुरुष (‘sacrificial house’)
विशेत्should enter
विशेत्:
क्रिया (Verb)
TypeVerb
Rootवि + √विश् (धातु)
Formविधिलिङ् (Optative), प्रथमपुरुष (3rd), एकवचन; परस्मैपद

Narada (teaching in a technical/ritual context within Book 1.3)

Vrata: none

Primary Rasa: shanta

Secondary Rasa: bhakti

G
Guru
S
Shishya

FAQs

It teaches that sacred action begins with auspicious invocation and orderly preparation; purity, right procedure, and the guru–disciple alignment are presented as prerequisites for a rite to become spiritually effective.

Though primarily ritual, it reflects bhakti through reverent discipline: entering the yajña-space only after sanctifying acts mirrors entering worship with humility, purity, and obedience to the guru’s guidance.

It highlights ritual-technical practice tied to Vedāṅga concerns—correct performance of auspicious benedictions (svasti-vācana), preparatory maṇḍala work, and rules of śauca (ritual purity) before commencing yajña procedures.