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Narada Purana — Purva Bhaga, Shloka 91

Prāyaścitta for Mahāpātakas and the Sin-destroying Power of Viṣṇu-smaraṇa

प्रायश्चित्तं तु तेषां च कुर्यादेवं यथाविधि । प्रायश्चित्तानि यः कुर्यान्नारायणपरायणः ॥ ९१ ॥

prāyaścittaṃ tu teṣāṃ ca kuryādevaṃ yathāvidhi | prāyaścittāni yaḥ kuryānnārāyaṇaparāyaṇaḥ || 91 ||

សម្រាប់ពួកគេផងដែរ គួរធ្វើពិធីលោះបាបតាមវិធីដែលបានកំណត់ ដោយគោរពតាមច្បាប់។ អ្នកណាធ្វើពិធីលោះបាបទាំងនេះ គួរធ្វើដោយចិត្តផ្តោតលើព្រះនារាយណៈជាទីពឹង។

prāyaścittamexpiation
prāyaścittam:
Karma (कर्म)
TypeNoun
Rootprāyaścitta (प्रातिपदिक)
FormNeuter (नपुंसकलिङ्ग), Accusative (2nd/द्वितीया), Singular (एकवचन)
tuindeed/but
tu:
Sambandha (सम्बन्ध/particle)
TypeIndeclinable
Roottu (अव्यय)
FormParticle (निपात)
teṣāmof them
teṣām:
Sambandha (षष्ठी-सम्बन्ध)
TypeNoun
Roottad (सर्वनाम-प्रातिपदिक)
FormMasculine/Neuter (पुं/नपुं), Genitive (6th/षष्ठी), Plural (बहुवचन)
caand
ca:
Sambandha (सम्बन्ध/connector)
TypeIndeclinable
Rootca (अव्यय)
FormConjunction (समुच्चय-निपात)
kuryātshould do/perform
kuryāt:
Kriya (क्रिया)
TypeVerb
Root√kṛ (कृ धातु)
FormOptative (विधिलिङ्), 3rd person (प्रथमपुरुष), Singular (एकवचन); Parasmaipada (परस्मैपद)
evamthus
evam:
Kriya-visheshana (क्रियाविशेषण)
TypeIndeclinable
Rootevam (अव्यय)
FormAdverb (क्रियाविशेषण)
yathā-vidhiaccording to rule
yathā-vidhi:
Kriya-visheshana (क्रियाविशेषण)
TypeIndeclinable
Rootyathā + vidhi (अव्यय + प्रातिपदिक)
FormAvyayībhāva compound (अव्ययीभाव), adverbial sense
prāyaścittāniexpiations
prāyaścittāni:
Karma (कर्म)
TypeNoun
Rootprāyaścitta (प्रातिपदिक)
FormNeuter (नपुंसकलिङ्ग), Accusative (2nd/द्वितीया), Plural (बहुवचन)
yaḥwho
yaḥ:
Karta (कर्ता/relative)
TypeNoun
Rootyad (सर्वनाम-प्रातिपदिक)
FormMasculine (पुल्लिङ्ग), Nominative (1st/प्रथमा), Singular (एकवचन)
kuryātshould perform
kuryāt:
Kriya (क्रिया)
TypeVerb
Root√kṛ (कृ धातु)
FormOptative (विधिलिङ्), 3rd person (प्रथमपुरुष), Singular (एकवचन); Parasmaipada (परस्मैपद)
nārāyaṇa-parāyaṇaḥone devoted to Nārāyaṇa
nārāyaṇa-parāyaṇaḥ:
Karta (कर्ता)
TypeAdjective
Rootnārāyaṇa + parāyaṇa (प्रातिपदिक)
FormMasculine (पुल्लिङ्ग), Nominative (1st/प्रथमा), Singular (एकवचन); तत्पुरुषः—‘having Nārāyaṇa as the supreme resort’

Sanatkumara (in instruction to Narada, within the Narada–Sanatkumara dialogue)

Vrata: none

Primary Rasa: shanta

Secondary Rasa: bhakti

N
Narayana
V
Vishnu

FAQs

It teaches that expiation is not merely a mechanical ritual: it must be performed correctly (yathāvidhi) and with the inner stance of surrender to Nārāyaṇa, making repentance and purification spiritually transformative.

Bhakti is presented as the governing intention behind even corrective rites—one performs prāyaścitta as a Nārāyaṇa-parāyaṇa, placing God at the center rather than ego, fear, or social pressure.

The emphasis on yathāvidhi points to Kalpa (ritual procedure) and Dharmashastra-style rule-following—doing expiations with proper method, sequence, and injunction-based discipline.