Prāyaścitta for Mahāpātakas and the Sin-destroying Power of Viṣṇu-smaraṇa
सुरापानसमं प्राहुस्तथा चन्द्रस्य भक्षणम् । तालं च पानसं चैव द्राक्षं खार्जूरसंभवम् ॥ ३० ॥
surāpānasamaṃ prāhustathā candrasya bhakṣaṇam | tālaṃ ca pānasaṃ caiva drākṣaṃ khārjūrasaṃbhavam || 30 ||
ពួកគេបានប្រកាសថា «ការបរិភោគចន្ទ្រ (candra)» ស្មើនឹងការផឹកសុរា។ ដូចគ្នានេះផងដែរ ផលិតផលពីតាល (ដើមត្នោត), ពានស (ខ្នុរ), ដ្រាក្សា (ទំពាំងបាយជូរ) និងអ្វីៗដែលកើតពីខារជូរ (ឈើឈើទទឹម/ឈើឈើឈើឈើ—ឈើឈើឈើឈើ) គឺស្ថិតក្នុងប្រភេទហាមដូចគ្នា។
Narada (teaching in a dharma-instruction context, as preserved in Narada Purana’s Purva Bhaga)
Vrata: none
Primary Rasa: shanta
Secondary Rasa: bibhatsa
The verse ranks certain consumptions alongside surā-pāna (liquor drinking), emphasizing that dharma is protected not only by beliefs but also by disciplined intake (āhāra) and avoidance of intoxicating or fermentation-linked preparations that cloud sattva and restraint.
Bhakti in the Purāṇic frame is sustained by purity and self-control; by warning against intoxicant-equivalent consumptions, the verse supports a lifestyle that preserves clarity of mind for japa, pūjā, and steady remembrance of the Divine.
It reflects Kalpa/Dharma-śāstra style practical regulation—categorizing substances by effect and origin (e.g., fermentable fruit sources) for ritual and ethical discipline, which is directly relevant to conduct rules used alongside smṛti-based ritual manuals.