Agni Purana — Mantra-shastra, Shloka 5
Chapter 306 — त्रैलोक्यमोहनमन्त्राः
Mantras for Enchanting the Three Worlds
सम्भोज्य विप्रानाचार्यं तोषयेत्सिध्यते मनुः स्नात्वा यथावदाचम्य वाग्यतो यागमन्दिरं
sambhojya viprānācāryaṃ toṣayetsidhyate manuḥ snātvā yathāvadācamya vāgyato yāgamandiraṃ
ដោយបានបម្រើអាហារដល់ព្រះព្រាហ្មណ៍ និងធ្វើឲ្យគ្រូបូជាការ (ācārya) ពេញចិត្ត អ្នកប្រតិបត្តិពិធីទទួលបានសិទ្ធិផល; បន្ទាប់មក ដោយបានងូតទឹក ហើយធ្វើអាចមនៈ (ācamana) ត្រឹមត្រូវ និងទប់ស្កាត់ពាក្យសម្តី គួរចូលទៅកាន់មណ្ឌលយាគ (yāga-mandira)។
Lord Agni (in dialogue with Sage Vasiṣṭha, typical Agni Purāṇa narration frame)
Vidya Category: {"primary_vidya":"Dharmashastra","secondary_vidya":"Samanya","practical_application":"Pre-ritual etiquette: feeding brāhmaṇas, honoring the ācārya, bathing, ācamana, and observing vāg-yama before entering the yāga-mandira.","sutra_style":true}
Encyclopedic Reference: {"reference_type":"Procedure","entry_title":"Ācārya-tarpaṇa, Vipra-bhojana, and Entry Discipline for Yāga-mandira","lookup_keywords":["vipra-bhojana","ācārya-toṣaṇa","snāna","ācamana","vāg-yama"],"quick_summary":"Ritual success is linked to proper hospitality and teacher-satisfaction, followed by bodily purification (snāna), internal purification (ācamana), and speech-restraint before approaching the sacrificial hall."}
Concept: Ritual efficacy (siddhi) depends on right conduct: honoring learned persons and the guru, and maintaining purity and restraint.
Application: Before any major pūjā/homa, prioritize guru/ṛtvik satisfaction, perform snāna and ācamana, and keep silence or measured speech to preserve ritual focus.
Khanda Section: Puja-vidhi (Yajna and Temple Ritual Procedure)
Primary Rasa: shanta
Type: Temple
Visual Art Cues: {"scene_description":"A ritual patron feeds brāhmaṇas and respectfully honors the ācārya; then bathes, performs ācamana, maintains silence, and approaches the yāga-mandira doorway.","kerala_mural_prompt":"Kerala mural: hospitality scene with seated brāhmaṇas receiving food on banana leaves, ācārya honored with cloth and offerings; next panel shows snāna and ācamana, then quiet entry into a lamp-lit yāga-mandira.","tanjore_prompt":"Tanjore: patron offering respectful gifts to ācārya, brāhmaṇas dining, gold-highlighted ritual vessels; background shows ornate yāga-mandira entrance, devotional solemnity.","mysore_prompt":"Mysore: stepwise instructional composition—vipra-bhojana, ācārya-toṣaṇa, snāna, ācamana, vāg-yama, then mandira-praveśa; clean lines, soft colors, didactic clarity.","mughal_miniature_prompt":"Mughal miniature: courtly yet sacred setting—scholars being served, teacher seated on a low dais, patron washing hands and sipping ācamana water, then walking toward a pavilion marked as yāga-mandira."}
Audio Atmosphere: {"recitation_mood":"instructional","suggested_raga":"Shri","pace":"medium","voice_tone":"instructional"}
Sandhi Resolution Notes: विप्रानाचार्यं = विप्रान् आचार्यम्; तोषयेत्सिध्यते = तोषयेत् सिध्यते; यथावदाचम्य = यथावत् आचम्य; वाग्यतो = वाक्-यतः; यागमन्दिरं = याग-मन्दिरम्.
Related Themes: Agni Purana: Puja-vidhi on ācārya/ṛtvik honorarium (dakṣiṇā), śauca, and mandira-praveśa rules
FAQs
It prescribes yajña-preliminaries: feeding brāhmaṇas, honoring the ācārya, then performing snāna (bath), ācamana (ritual sipping), and vāg-niyama (speech-restraint) before entering the yāga-mandira.
It documents procedural ritual protocol—social obligations (hospitality to priests), priestly hierarchy (ācārya), and purity disciplines (snāna/ācamana/niyama)—showing the text’s practical coverage of liturgy alongside its many other sciences.
Honoring the learned and maintaining purity and self-restraint are presented as conditions for siddhi (successful completion) of the rite, aligning external ritual accuracy with inner discipline for merit and efficacy.