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Varaha Purana 116.8 — Adhyaya 116, Shloka 8

An Exposition on the Causes of Happiness and Suffering

ममार्चनविधिं कृत्वा मम लोके महीयते ।। दुःखमेवं प्रवक्ष्यामि तच्छृणुष्व वसुन्धरे

mamārcanavidhiṃ kṛtvā mama loke mahīyate || duḥkham evaṃ pravakṣyāmi tac chṛṇuṣva vasundhare

我への礼拝の作法を成し遂げた者は、我が世界において尊ばれる。今、苦をこのように説き明かそう;それを聞け、ヴァスンダラー(大地)よ。

ममmy/of me
मम:
Sambandha (सम्बन्ध)
TypeNoun
Rootअस्मद् (सर्वनाम-प्रातिपदिक)
Formषष्ठी (6th/षष्ठी), एकवचन; सम्बन्ध (genitive)
अर्चनविधिम्the procedure of worship
अर्चनविधिम्:
Karma (कर्म)
TypeNoun
Rootअर्चन-विधि (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (2nd/द्वितीया), एकवचन
कृत्वाhaving performed
कृत्वा:
Purvakala-Kriya (पूर्वकालक्रिया)
TypeVerb
Root√कृ (धातु)
Formक्त्वान्त (absolutive/gerund), अव्ययभाव; ‘having done’
ममmy/of me
मम:
Sambandha (सम्बन्ध)
TypeNoun
Rootअस्मद् (सर्वनाम-प्रातिपदिक)
Formषष्ठी (6th/षष्ठी), एकवचन; सम्बन्ध (genitive)
लोकेin the world/realm
लोके:
Adhikarana (अधिकरण)
TypeNoun
Rootलोक (प्रातिपदिक)
Formपुंलिङ्ग, सप्तमी (7th/सप्तमी), एकवचन
महीयतेis honored/glorified
महीयते:
Kriya (क्रिया)
TypeVerb
Root√मह् (धातु)
Formलट् (present indicative), प्रथमपुरुष (3rd person), एकवचन; आत्मनेपद; कर्मणि/भावे प्रयोग (passive sense): ‘is honored’
दुःखम्sorrow/suffering
दुःखम्:
Karma (कर्म)
TypeNoun
Rootदुःख (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd/द्वितीया), एकवचन
एवम्thus
एवम्:
Sambandha (सम्बन्ध/वाक्यसम्बन्ध)
TypeIndeclinable
Rootएवम् (अव्यय)
Formअव्यय (adverb)
प्रवक्ष्यामिI shall explain
प्रवक्ष्यामि:
Kriya (क्रिया)
TypeVerb
Rootप्र√वच् (धातु)
Formलृट् (simple future), उत्तमपुरुष (1st person), एकवचन; परस्मैपद
तत्that
तत्:
Karma (कर्म)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd/द्वितीया), एकवचन; निर्देश (demonstrative)
शृणुष्वlisten
शृणुष्व:
Kriya (क्रिया)
TypeVerb
Root√श्रु (धातु)
Formलोट् (imperative), मध्यमपुरुष (2nd person), एकवचन; आत्मनेपद
वसुन्धरेO Earth (Vasundharā)
वसुन्धरे:
Sambodhana (सम्बोधन)
TypeNoun
Rootवसुन्धरा (प्रातिपदिक)
Formस्त्रीलिङ्ग, सम्बोधन (8th/सम्बोधन), एकवचन

Varāha

Varaha Avatara Context: {"is_varaha_focus":true,"aspect_highlighted":"dialogue","boar_form_detail":"None","earth_interaction":"Direct address to Earth—‘listen, O Vasundharā’—initiating instruction on duḥkha after stating the fruit of his worship."}

Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"instructor","bhu_devi_state":"attentive, curious","key_question":"What is the nature and explanation of suffering (duḥkha) and its account in relation to worship and liberation?"}

Mathura Mandala: {"is_mathura_related":false,"specific_site":"None","parikrama_context":"None","krishna_connection":"None"}

Dharma Shastra: {"has_dharma_rule":true,"topic":"dana","instruction_summary":"Perform my worship according to procedure (arcana-vidhi); the worshipper is honored in my world, and then one should understand the teaching on suffering.","karmic_consequence":"Proper arcana leads to honor in the divine realm; ignorance of duḥkha’s causes sustains bondage (implied by transition)."}

Vrata Mahatmya: {"has_vrata":true,"vrata_name":"Viṣṇu/Varāha-arcana (general worship observance)","tithi_month":"Not specified","promised_fruit":"Honor/exaltation in the Lord’s world (mama-loka)."}

Cosmic Boar Symbolism: {"has_symbolism":false,"symbolic_interpretation":"None","yajna_varaha_imagery":"None","vedantic_connection":"Implicit pedagogic arc: bhakti (arcana) + jñāna (teaching on duḥkha) as complementary means."}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"pedagogy of liberation","core_concept":"Ritual devotion elevates, but understanding duḥkha is necessary for deeper liberation-oriented discernment.","practical_application":"Combine correct worship with reflective inquiry into suffering—its causes, mechanisms, and remedies—under scriptural guidance."}

Subject Matter: ["Ethics","Cosmology"]

Primary Rasa: śānta

Secondary Rasa: karuṇa

Type: celestial realm

Related Themes: Varāha Purāṇa 116.9: duḥkha-mokṣa via proper upacāra; obstacles of ahaṅkāra and moha

Visual Art Cues: {"scene_description":"Varāha addresses Mother Earth (Vasundharā), promising to explain suffering after describing the glory of worship; Earth listens with reverent attention.","item_prompts":["Varāha speaking","Bhu Devi personified (earth goddess) seated or standing","gesture of instruction (upadeśa)","lotus seat","subtle contrast: radiant ‘mama-loka’ vs shadowy ‘duḥkha’ motif"],"kerala_mural_prompt":"Kerala mural: Varāha in regal teaching pose; Bhu Devi with green-blue complexion, earth motifs; ornate borders; calm yet serious mood.","tanjore_prompt":"Tanjore: gold-leaf halo around Varāha; Bhu Devi with jeweled crown; temple-arch framing; inscription-like text band.","mysore_prompt":"Mysore: elegant courtly setting; soft colors; expressive faces emphasizing attentive listening.","pahari_prompt":"Pahari: intimate dialogue scene in a garden-like setting; gentle hills; Bhu Devi attentive; Varāha gesturing toward a symbolic path."}

Audio Atmosphere: {"recitation_mood":"didactic, gently grave","suggested_raga":"Todi","pace":"medium-slow","voice_tone":"compassionate instructor"}

C
Classical Literature
V
Vaishnavism
R
Ritual Studies

FAQs

It shows a typical Purāṇic structure: ritual instruction and reward (phalaśruti) followed by ethical-philosophical teaching on suffering.

Vasundharā is the personified Earth, not a specific site; no named place is given.

Attend carefully to instruction on the causes and removal of suffering, framed within disciplined worship.

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