HomeVaraha PuranaAdhyaya 11Shloka 33
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Varaha Purana 11.33 — Adhyaya 11, Shloka 33

Hospitality at Gauramukha’s Hermitage and the Power of the Wish-Fulfilling Jewel

प्राकाराणि ततोऽपान्ते तल्लग्नोद्यानकानि च । कोकिलाकुलघुष्टानि नानाद्विजवराणि च । चम्पकाशोकपुन्नागनागकेशरवन्ति च ॥ ११.३३ ॥

prākārāṇi tato'pānte tallagnodyānakāni ca | kokilākulaghuṣṭāni nānādvijavarāṇi ca | campakāśokapunnāganāgakeśaravanti ca || 11.33 ||

さらに外縁には城壁がめぐらされ、それに連なる園林があった。コーキラ鳥の群れの声がこだまし、さまざまな優れた鳥たちで満ちていた。またチャンパカ、アショーカ、プンナーガ、ナーガケーシャラの樹林が豊かに茂っていた。

प्राकाराणिenclosures, ramparts
प्राकाराणि:
Karma (कर्म)
TypeNoun
Rootप्राकार (प्रातिपदिक)
Formपुंलिङ्ग/नपुंसकलिङ्ग, प्रथमा/द्वितीया-विभक्ति, बहुवचन
ततःthen/thereafter
ततः:
Kriya-visheshana (क्रियाविशेषण)
TypeIndeclinable
Rootततः (अव्यय)
Formअव्यय (adverb) ‘thereafter/from there’
अपान्तेat the outskirts
अपान्ते:
Adhikarana (अधिकरण)
TypeNoun
Rootअपान्त (प्रातिपदिक)
Formपुंलिङ्ग, सप्तमी-विभक्ति (अधिकरण), एकवचन; ‘at the outskirts/nearby’
तत्-लग्न-उद्यानकानिgardens attached to them
तत्-लग्न-उद्यानकानि:
Karma (कर्म)
TypeNoun
Rootतद् (सर्वनाम) + लग्न (कृदन्त-प्रातिपदिक) + उद्यानक (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया-विभक्ति, बहुवचन; ‘तस्मिन् लग्नानि उद्यानकानि’ (attached gardens)
and
:
Sambandha (सम्बन्ध/समुच्चय)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चय-अव्यय
कोकिला-आकुल-घुष्टानिresounding with crowds of cuckoos
कोकिला-आकुल-घुष्टानि:
Visheshana (विशेषण)
TypeAdjective
Rootकोकिला + आकुल + घुष्ट (कृदन्त-प्रातिपदिक)
Formक्त-प्रत्ययान्त (past participle) ‘घुष्ट’; नपुंसकलिङ्ग, प्रथमा/द्वितीया-विभक्ति, बहुवचन; विशेषण (उद्यानकानि)
नानाvarious
नाना:
Visheshana (विशेषण)
TypeIndeclinable
Rootनाना (अव्यय)
Formअव्यय (indeclinable) अर्थे ‘विविध’
द्विजवराणिexcellent birds
द्विजवराणि:
Karma (कर्म)
TypeNoun
Rootद्विज + वर (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया-विभक्ति, बहुवचन; ‘श्रेष्ठाः द्विजाः’ (best of birds)
and
:
Sambandha (सम्बन्ध/समुच्चय)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चय-अव्यय
चम्पक-आशोक-पुन्नाग-नागकेशर-वन्तिcontaining champaka, aśoka, punnāga, nāgakeśara (trees)
चम्पक-आशोक-पुन्नाग-नागकेशर-वन्ति:
Visheshana (विशेषण)
TypeAdjective
Rootचम्पक + अशोक + पुन्नाग + नागकेशर + वन्त् (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया-विभक्ति, बहुवचन; विशेषण (उद्यानकानि/वनानि implied); ‘having champaka, aśoka, punnāga, nāgakeśara’
and
:
Sambandha (सम्बन्ध/समुच्चय)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चय-अव्यय

Varāha

Varaha Avatara Context: {"is_varaha_focus":false}

Bhu Devi Dialogue: {"is_dialogue":false}

Mathura Mandala: {"is_mathura_related":false}

Dharma Shastra: {"has_dharma_rule":false}

Vrata Mahatmya: {"has_vrata":false}

Cosmic Boar Symbolism: {"has_symbolism":false}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"dharma-of-stewardship (ecological aesthetics)","core_concept":"Ordered protection (ramparts) paired with cultivated beauty (gardens) models harmony between security and nurturing of life.","practical_application":"Create protected, green, bird-friendly spaces; treat beauty and biodiversity as part of righteous living, not luxury alone."}

Subject Matter: ["Sacred Geography","Built Heritage","Ecological Descriptions","Auspicious Flora and Fauna"]

Primary Rasa: Shanta

Secondary Rasa: Adbhuta

Type: Ramparts and attached gardens (prākāra + udyāna)

Related Themes: Varāha Purāṇa 11.11.34 (trees and stables continue the urban-ecology inventory)

Visual Art Cues: {"scene_description":"City ramparts at the edge of town with attached gardens alive with cuckoo calls, many birds, and flowering groves of campaka, aśoka, punnāga, and nāgakeśara.","item_prompts":["stone/brick rampart (prākāra) with gateways","garden terraces hugging the wall","cuckoos perched and singing","varied birds in flight","campaka blossoms","aśoka tree with clusters","punnāga and nāgakeśara flowers","soft springlike atmosphere"],"kerala_mural_prompt":"Kerala mural stylization of trees with patterned leaves; birds rendered in rhythmic repetition; rampart as a decorative band; emphasis on floral abundance and sound implied by open beaks.","tanjore_prompt":"Tanjore garden-wall scene with gold highlights on blossoms and rampart edges; jewel-toned birds; ornate gateway with torana motifs.","mysore_prompt":"Mysore naturalism: detailed botanical forms for campaka/aśoka; gentle bird movement; balanced composition with wall leading the eye.","pahari_prompt":"Pahari lyrical grove: slender trees, delicate blossoms; small birds; pale wall line; airy negative space to suggest song and breeze."}

Audio Atmosphere: {"recitation_mood":"Serene, fragrant, pastoral","suggested_raga":"Vasantha","pace":"Madhyama (unhurried, descriptive)","voice_tone":"Soft, melodious, with lilting emphasis on bird and tree names"}

C
Classical Literature
P
Purāṇic Sanskrit
V
Vaiṣṇavism
A
Ancient Urban Description
E
Ecological Ethics

FAQs

It preserves a Purāṇic-style description of urban peripheries—ramparts with adjoining gardens—reflecting ideals of fortified planning integrated with cultivated green spaces and biodiversity.

No explicit toponym appears in this verse alone; it functions as part of a broader descriptive passage, so the location must be inferred from surrounding verses in Adhyāya 11.

Implicitly, it valorizes the co-presence of human architecture and thriving non-human life—an environmental stewardship ideal expressed through well-maintained gardens, trees, and bird habitats.

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