ओंनमो भगवते महापुरुषाय महानुभावाय विभूतिपतये सकलसात्वतपरिवृढनिकरकरकमलोत्पलकुड्मलोपलालितचरणारविंदयुगल परमपरमेष्ठिन्नमस्ते
oṃnamo bhagavate mahāpuruṣāya mahānubhāvāya vibhūtipataye sakalasātvataparivṛḍhanikarakarakamalotpalakuḍmalopalālitacaraṇāraviṃdayugala paramaparameṣṭhinnamaste
オーム—バガヴァーン、偉大なるプルシャ、広大なる威徳の主、あらゆるヴィブーティの主に敬礼。最勝のサートヴァタの信徒の群れが、蓮の蕾のような手で、汝の双つの蓮華の御足をやさしく奉持し礼拝する。至上の中の至上者よ、我は汝に帰命する。
Sūta (Lomaharṣaṇa) or a devotee-voice within the narrative (deduced from hymn-style passage)
Scene: A devotee (or a celestial assembly) offers salutations to the Supreme Lord; the Lord’s twin lotus-feet are foregrounded, gently touched by lotus-bud hands of exalted devotees; a radiant aura suggests vibhūti (divine powers).
The Lord is approached through reverent mantra-salutation and loving contemplation of His lotus-feet.
No single tīrtha is directly praised; the verse is a universal mantra-like eulogy.
Mantra-style namaskāra (oṃ namo…) and pāda-sevā in devotion (mental worship of the Lord’s feet).