जयातु लशक्तिदीधितिपिंजररुचारुणमंडलभुजोद्भासितदेवसैन्य पुरवनकुमुदकाननविकासनेंदो कुमारनाथ जय दितिकुलमहोदधिवडवानल मधुररवमयूररवासुरमुकुटकूटकुट्टितचरणनखांकुर महासेन तारकवंशशुष्कतृमदावानल योगीश्वरयॉ योगिजनहृदयगगनविततचिंतासंतानसंतमसनोदनखरकिरणकल्पनखनिकरविराजितचरणकमल स्कन्द जय बाल सप्तवासर भुवनावलिशोकसंदहन
jayātu laśaktidīdhitipiṃjararucāruṇamaṃḍalabhujodbhāsitadevasainya puravanakumudakānanavikāsaneṃdo kumāranātha jaya ditikulamahodadhivaḍavānala madhuraravamayūraravāsuramukuṭakūṭakuṭṭitacaraṇanakhāṃkura mahāsena tārakavaṃśaśuṣkatṛmadāvānala yogīśvarayaॉ yogijanahṛdayagaganavitataciṃtāsaṃtānasaṃtamasanodanakharakiraṇakalpanakhanikaravirājitacaraṇakamala skanda jaya bāla saptavāsara bhuvanāvaliśokasaṃdahana
勝利あれ——クマーラナータよ。槍の光輝が放つ赤金の光輪に抱かれた御腕は、神々の軍勢を燦然と輝かせる。神都と神林の蓮苑を開かせる月のごとき御方よ。勝利あれ、マハーセーナよ——ディティの族類という大海に対する海底の火のごとく、甘き轟きは孔雀の声に似、足の爪の芽は阿修羅の冠の峰を砕く。ヨーギーシュヴァラよ——ターラカの系の枯草を焼く山火事のごとく。スカンダよ——瑜伽者の心天に広がる思惟の闇を、烈しい光線で払う蓮華の御足よ。勝利あれ、神なる御子よ——七日を通して常に、諸世界の憂いを焼き尽くす御方よ。
Deva-bards (Deva-baṃdi) praising Skanda (explicitly indicated in prior verse context)
Listener: Devas and the assembled audience; indirectly Tāraka and daityas who hear the proclamation
Scene: A radiant child-warrior Skanda (Kumāra/Mahāsena) stands before the devas’ host; his śakti-spear emits reddish-golden light; lotus-groves bloom like under moonlight; demons’ crowns are crushed beneath the blazing lotus-feet; yogins’ heart-sky is cleared of darkness by foot-ray brilliance.
Skanda is praised as the luminous force that protects dharma—destroying demonic pride and dispelling inner darkness in yogins’ hearts.
No single tīrtha is named; the verse functions as a panegyric (stuti) magnifying Skanda’s cosmic guardianship.
Implicitly, stotra-recitation (praise of Skanda) is presented as auspicious; no explicit vrata/dāna/snānā instruction appears in this verse.