लिङ्गप्रतिष्ठा-माहात्म्यम् / The Greatness of Liṅga Installation
मुष्टिभिर्न्निघ्नतोस्तीव्रं रजसा बद्धवैरयोः । तयोर्दर्पापहाराय प्रबोधाय च देवयोः
muṣṭibhirnnighnatostīvraṃ rajasā baddhavairayoḥ | tayordarpāpahārāya prabodhāya ca devayoḥ
その二柱の神が—激しい怨敵の縛りに囚われ—拳で打ち合い、濃き塵を巻き上げたのは、彼らの驕りを奪い、二神を真の悟りへと目覚めさせるためであった。
Suta Goswami
Tattva Level: pashu
Role: teaching
The verse frames conflict as a divinely permitted means to dissolve darpa (ego) and produce prabodha (awakening), aligning with Shaiva thought that bondage (pāśa) is fundamentally rooted in ignorance and pride.
It points to Saguna Shiva’s governance of events: even the devas are corrected through circumstances that humble them, guiding them back toward dharma and devotion—an implicit call to seek refuge in Shiva’s stabilizing presence symbolized by the Linga.
A practical takeaway is daily ego-purification through japa of the Panchakshara (Om Namaḥ Śivāya) and self-inquiry before worship, offering one’s pride into Shiva as an inner oblation.