लिङ्गप्रतिष्ठा-माहात्म्यम् / The Greatness of Liṅga Installation
एवमेव विवादोभूद्ब्रह्मविष्ण्वोः परस्परम् । अभवच्च महायुद्धं भैरवं रोमहर्षणम्
evameva vivādobhūdbrahmaviṣṇvoḥ parasparam | abhavacca mahāyuddhaṃ bhairavaṃ romaharṣaṇam
かくしてブラフマーとヴィシュヌの間に互いを敵とする論争が起こり、ついには大いなる戦いが生じた—恐ろしく、身の毛もよだつほどのものが。シヴァ派の見地より見れば、この衝突は、至上の主(パティ)たるシヴァを認知せぬままの世俗的主権の限界を示す。かかる競争を鎮め、高き真理を顕すのは、ただシヴァのみである。
Suta Goswami
Tattva Level: pashu
Shiva Form: Bhairava
It shows that even exalted powers like Brahmā and Viṣṇu can fall into rivalry when authority is claimed through ego; Shaiva teaching points beyond such conflict to Śiva as the Supreme Pati, the harmonizing Reality that dissolves duality and restores right understanding.
In the larger Shiva Purana context, such disputes are typically resolved when Śiva manifests (often as the Linga/column of light) to reveal the limits of pride and the supremacy of the Lord; worship of Saguna Śiva (as Linga or personal form) becomes the practical means to align the mind with that higher truth.
The takeaway is to counter rivalry and agitation with Śiva-smaraṇa: japa of the Panchākṣarī (“Om Namaḥ Śivāya”), coupled with a calm, sattvic discipline (e.g., Tripuṇḍra with bhasma and daily Linga-pūjā) to cultivate humility and inner peace.