वैभ्राजवन-प्रसङ्गः / The Episode of Vaibhrāja and the Yogic Forest
Vibhrāja-vana
तपः कर्तुं समारेभे यत्र ते सहचारिणः । स वै तत्र निराहारो वायुभक्षो महातपाः
tapaḥ kartuṃ samārebhe yatra te sahacāriṇaḥ | sa vai tatra nirāhāro vāyubhakṣo mahātapāḥ
その仲間たちのいるその地で、彼は苦行を始めた。まさにその場所において、大苦行者は食を断ち、ただ風(気)を糧として住した。
Suta Goswami
Tattva Level: pashu
Sthala Purana: Not a Jyotirliṅga passage; it introduces a local sacred geography (Kāṃpilya) and a septet of purified mahātmans, a common Purāṇic device for establishing sanctity and lineage.
Significance: Association with birth/lineage of purified sages makes the place a kṣetra for merit (puṇya) and sādhana; supports later kṣetra-māhātmya development.
It highlights tapas as disciplined self-restraint: reducing dependence on sense-pleasures to steady the mind for Shiva-realization, aligning the soul (paśu) toward Pati (Shiva) by loosening bonds (pāśa).
Such austerity is presented as inner worship—purifying the devotee so that external Linga-puja becomes concentrated and effective, transforming ritual into one-pointed devotion to Saguna Shiva and leading toward the higher truth of Shiva beyond limitation.
A takeaway is disciplined fasting and breath-regulation (prāṇāyāma) as supportive sādhana; paired with japa of the Panchakshara (Om Namaḥ Śivāya) and regular bhasma application, it strengthens vairagya and focus.