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Shloka 9

Sagara-vaṃśa-prasavaḥ — The Birth of Sagara’s Sons and the Bhāgīratha Lineage

भगीरथसुतो राजा श्रुतसेनः इति श्रुतः । नाभागस्तु सुतस्तस्य पुत्रः परमधार्मिकः

bhagīrathasuto rājā śrutasenaḥ iti śrutaḥ | nābhāgastu sutastasya putraḥ paramadhārmikaḥ

バギーラタ(Bhagīratha)の子は、シュルタセーナ(Śrutasena)と名高い王であった。その子ナーバーガ(Nābhāga)は、きわめて法(ダルマ)に篤い、至上に正しい王子であった。

bhagīratha-sutaḥson of Bhagiratha
bhagīratha-sutaḥ:
Karta (कर्ता; apposition)
TypeNoun
Rootbhagīratha (प्रातिपदिक) + suta (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; षष्ठी-तत्पुरुष (भगीरथस्य सुतः)
rājāking
rājā:
Karta (कर्ता; apposition)
TypeNoun
Rootrājan (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन
śrutasenaḥShrutasena
śrutasenaḥ:
Karta (कर्ता; apposition)
TypeNoun
Rootśrutasena (प्रातिपदिक; नाम)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; व्यक्तिनाम
itithus
iti:
Sambandha (सम्बन्ध/Quotative)
TypeIndeclinable
Rootiti (अव्यय)
Formअव्यय; उद्धरण/इत्यर्थक (quotative particle)
śrutaḥwas known/heard
śrutaḥ:
Kriyā (क्रिया; predicate participle)
TypeVerb
Root√śru (धातु) + ta (कृत् प्रत्यय)
Formकृदन्त (क्त-प्रत्यय, past passive participle); पुंलिङ्ग, प्रथमा, एकवचन; ‘श्रुत’ = heard/known
nābhāgaḥNabhaga
nābhāgaḥ:
Karta (कर्ता; next subject)
TypeNoun
Rootnābhāga (प्रातिपदिक; नाम)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन
tuindeed
tu:
Sambandha (सम्बन्ध/Discourse particle)
TypeIndeclinable
Roottu (अव्यय)
Formअव्यय; निपात (particle)
sutaḥson
sutaḥ:
Karta (कर्ता; apposition to nābhāgaḥ)
TypeNoun
Rootsuta (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन
tasyaof him
tasya:
Sambandha (सम्बन्ध/Genitive)
TypeNoun
Roottad (सर्वनाम-प्रातिपदिक)
Formपुं/नपुंसक, षष्ठी-विभक्ति (Genitive/6th), एकवचन; सर्वनाम
putraḥson
putraḥ:
Karta (कर्ता; apposition)
TypeNoun
Rootputra (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन
parama-dhārmikaḥsupremely righteous
parama-dhārmikaḥ:
Viśeṣaṇa (विशेषण/Qualifier of putraḥ)
TypeAdjective
Rootparama (प्रातिपदिक) + dhārmika (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; कर्मधारय (परमः धर्मिकः)

Suta Goswami

Tattva Level: pashu

Role: teaching

B
Bhagiratha
S
Shrutasena
N
Nabhaga

FAQs

It upholds dharma as a foundational virtue for rulers and seekers alike—purity of conduct prepares the mind for devotion to Pati (Shiva) and for liberation-oriented wisdom taught in the Uma Samhita.

Though genealogical, it frames the kind of adhikāra (fitness) praised in Shaiva tradition: a dharmic life supports steady Saguna Shiva worship—Linga-pūjā, mantra, and vrata—leading toward deeper realization.

The implied takeaway is dharma-aligned daily Shiva devotion: recitation of the Panchakshara ("Om Namaḥ Śivāya") with disciplined conduct; if practiced, Tripuṇḍra and rudrākṣa are traditional supports for such steadiness.